March 2008 Audio Meditation

One of the primary practices I follow on a daily basis is to move through the world reminding myself that everyone and everything I encounter along the way is, in some way, “kin”.  All are part of this planet’s life and nothing I see or engage with in the course of my daily activities is outside this planet’s origins.  One of the things I’ve noticed, as a result of this practice of remembering that I am related to everyone and everything around me is that it has nurtured a deepened sense of connection.  It doesn’t really matter what I may feel connected to in any given moment.  The underlying and overall experience is one of never really being alone.

Indigenous peoples have understood and lived this perspective naturally, and there are other non-indigenous teachers who also hold this perspective.  Among them is David Spangler, a mystic and spiritual teacher who was part of the early years of Findhorn, in Scotland.  Through an organization, Lorian, David has published a number of books that speak to these kinds of experiences.  There is also Daniel Foor, a psychotherapist who specializes in working with ancestors but now also focuses on the theme of animism, an approach to life that says all are kin.  The perspective we share is that nothing is outside the collective life of this planet, nothing is without its own inherent value and right to be acknowledged and respected.  

Read More “745th Week: Expanding Our Sense of “Kin””

I continue to resonate with the passing of Venerable Thich Nhat Hanh and the powerful teachings he brought to the world via his practices of mindfulness, of constantly returning to the present moment, and of his acknowledgment and acceptance of the complexities of our inherent and inescapable wholeness as human beings.

For quite a while now, I’ve focused on wholeness and self-acceptance as being central to a sense of well-being, supporting clients (and myself!) to acknowledge and accept aspects of themselves that aren’t what Buddhists would call “skillful”. I encourage clients (and myself here, as well) to also acknowledge and accept the aspects of themselves that are gifts to their well-being and quality of life. This acknowledgement can sometimes be even more difficult than looking at what we experience as negative in ourselves.

From Thich Nhat Hanh: Your mind is like a piece of land planted with many different kinds of seeds: seeds of joy, peace, mindfulness, understanding, love, and more; seeds of craving, anger, fear, hate, forgetfulness, and more. These wholesome and unwholesome seeds are always there, sleeping in the soil of your mind. The quality of your life depends on the seeds you water. If you plant tomato seeds in your gardens, tomatoes will grow. Just so, if you water a seed of peace in your mind, peace will grow. When the seeds of happiness in you are watered, you will become happy. When the seed of anger in you is watered, you will become angry. The seeds that are watered frequently are those that will grow strong.

For this week’s practice, I invite you to notice what seeds of your wholeness you regularly water. Notice which seeds/aspects of your wholeness you feed. Where do you place your attention? What’s your style of expressing yourself with your self-talk and in your relationship to the world around you? Bringing awareness to this kind of practice offers the possibility of choice. If you discover that you water seeds that bring distress, disappointment, or other forms of painful suffering, notice what it’s like to shift your attention to something that is soothing, comforting, beautiful, or in some other way nourishing to you. This doesn’t mean to ignore feelings that need attention and validation. Instead, it’s more about how many of us have developed automatic ways of focusing our attention on watering “seeds” that lead to unhappiness or suffering.

Read More “862nd Week: Watering the Seeds of Our Wholeness”

Sitting in Central Park on a Sunday morning, there is a loud and enthusiastic race going on nearby with lots of hoots and hollers as people run by.  I’m here amongst my tree friends and what I’m aware of is the pervasive and steady quiet they radiate into my awareness.  This moment has taken me back to my experience of the foreground/ background dynamic that is always present.  By bringing my awareness to the background of pervasive quiet here amongst the trees, it shifts into the foreground of my awareness even as the enthusiastic shouting of the race slides into the background.  I feel my body relax into the quiet, into the pervasive silence that the trees radiate.

This got me to thinking yet again about how important it can be to be able to choose what we bring into the foreground of awareness and what we allow to hover in the background.  In my practice of attending to wholeness as much as possible, I do my best not to leave out an awareness of what’s happening around me, what’s happening in the world, and to acknowledge not only what brings me ease and happiness but also what touches into an awareness of suffering, outrage, and compassion. And so, shifting things from foreground to background and vice versa doesn’t mean to actively go into denial about what’s unfolding in my immediate environment or in the world. Rather, it offers a way to choose which awareness is most appropriate and most healthy in any given moment.

Read More “764th Week: Choosing the Focus of Attention—Foreground/Background”

I am, without question, a creature of habit.  There is a place in Central Park where I sit on weekend mornings and do a lot of the writing that shows up here as weekly practices.  Because I’m pretty much a regular during seasons that encourage being outdoors, I have come to know others who are also regulars on weekend mornings.  One man who works at the restaurant in the park comes by each weekend morning and we have a bit of a chat.  One morning, because it rained the day before, he mentioned that he missed seeing me on his way to work… Read More “703rd Week:  Supporting A Sense of Connection”

I just saw a little dog standing in an open area of lawn, wildly barking at a squirrel who was up a very tall tree nearby. It made quite a funny picture, with the lawn and the size of the tree making the small dog look even smaller. What it brought to mind was a sense of focused intention and energetic commitment. The squirrel was all that mattered and the little fur-face on the ground was giving it all he was worth.

This got me to thinking about where we put our energy. All the barking in the world wasn’t going to get the squirrel within reach of the dog and I found myself wondering about all the energy we may put into things that aren’t really available to engage with us. With all the gadgets that we now have available to us, and with most of us carrying around a computer in our pocket in our smart phones, there are increasing opportunities to spend time in less conscious and less focused ways. At times, I find myself doing a word game that can take up an unexpected amount of time and I’ve made a commitment to myself that I’ll only do that a couple of times a day. Instead of that activity, I now spend the same time reading on my kindle and I find that it’s much more satisfying, ultimately, than endlessly playing the word game.

Also, at my age, I’m keenly aware of a more limited amount of time in front of me and I have made it a practice to ask myself if what I’m doing honors the fact that I don’t want to waste whatever time I have left to be here. I hope that doesn’t sound morbid because, for me, it’s a powerfully positive motivator and invites me to focus my attention more clearly.

Read More “836th Week: Noticing Where We Put Our Energy”