October 2008 Audio Meditation

Sitting in Central Park this morning in my usual place, which is quite close to where dogs play together during the off-leash time, I’ve enjoyed seeing the enthusiasm they bring to chasing balls or just running around together. One small poodle came by and was so excited to be able to run that he squeaked as he went in ever widening circles around his human companions as they walked down a hill. 

Something in the way this little dog gave his whole self to the activity touched something in me, bringing me a little more alive this morning. It got me to thinking about how we engage opportunities to express ourselves enthusiastically, celebrating life energy. There are times when the felines who share my home with me get into this same kind of abundant enthusiasm and one particular feline friend has a way of squeaking as she purrs when I rub her head in a certain way.

For this week’s practice in conscious living, I invite you to do two things. First, notice what you experience when you take time to watch people or other earth-kin engaging in play or some other activity with unbridled enthusiasm. Pay attention to what happens in your body, the quality of your emotions, the tone of your thoughts when you do this. Then, notice how you engage pleasurable activities, things you really enjoy doing. They don’t have to be dramatic, just sources of pleasure or engagement. If you’re in a situation where you can’t actually physically engage in an activity, take some time to imagine that you are doing so. Allow yourself to experience the sensations and state of being that arise as you imagine whatever activity gives you real pleasure. Remember, the brain responds to imagined experience in just about the same way it does actual lived experience.

One of the things that comes to mind just about every day, as I listen to the news, is how powerfully fear motivates actions that cause suffering to so many. It might be fear of difference, fear of losing power, fear of the “other”. Whatever the focus of fear, it can become a motivator for lashing out, tearing down, striving to get rid of or destroy that which is feared.

One of the practices I’ve used over many years now is a derivation (my own “translation” of the process) of the Buddhist practice of Tonglen. As a trauma therapist, there have been many times where I’ve sat with someone working on an overwhelming trauma and what has offered me support in staying steady and present over all these years has been this practice of Tonglen. It allows me to keep my heart open in the presence of suffering and pain and has helped me not to be overwhelmed by what clients have shared over these years.

A number of years ago, I realized that Tonglen was a beautiful example of a subtle activism practice—of a practice I could use regularly to help metabolize collective fear and hatred. When I do this practice as subtle activism, I focus on fear because of my belief that this state of being is the source of hatred, violence, and so many other ways in which we harm one another.

And so, for this week’s practice, I invite you to explore the following guided process of using Tonglen (my derivation of it) to contribute to our collective healing. If you haven’t done this kind of practice before, let me say just a few things about it. Pema Chodron, the Buddhist teacher, has wonderful material on Tonglen. You can find her in her books and on YouTube. One of the things I heard her say early on in my explorations of Tonglen is that the light of the heart is fiery and is capable of neutralizing negative energy. She has also said that the more we do this kind of practice the brighter the fiery love in our heart becomes. I have found this to be true and, at this point in my life, I deeply trust the fire in my heart to be able to neutralize or transmute negative energy.

It’s a Sunday morning and, when I have time, I listen to On Being with Krista Tippett. It comes on at 7am on the East Coast and is an inspiring and nourishing way to begin the day.  This morning, she interviewed neuroscientist Richard Davidson and they talked about a lot of things that have kept me thinking throughout the day.

One of the themes was neuroplasticity, the ways in which our brains change with new learning. Davidson talked about how our behavior around and with others changes their brains and that got me to thinking, yet again, how important it is to model kindness as we move through our daily lives.  The implication from neuroplasticity is that if we are taking actions or speaking in ways that convey kindness, we are literally spreading that around as people’s brains spontaneously respond to our acts of kindness.