June 2009 Audio Meditation

Note: At the bottom of this written practice there is a recording of it, if you would prefer to listen. In the practices that contain a guided meditation, please remember never to listen to these recorded meditations when driving or working with dangerous machinery.

As I sit in Central Park, one of the great gifts of this time is that I can soak in the steady and quiet presence of the large trees that surround me. Above and beyond the beneficial chemicals that the trees naturally emit, and above and beyond the oxygen they offer in the process of their own respiration, there is also the radiating quality of their steady stature and strength. Even though I’m sure that I project onto and into them qualities I imagine or need, I sense that the presence and qualities they exude are not all from my imagination. What I feel in my body is a deep response to the gifts offered by the trees, which include the physical and emotional nourishment I receive from the time spent with them.

This got me to thinking about all the different aspects of nature that we encounter all the time if we are lucky enough to either live in the country or to be able to spend time outdoors in parks, near lakes, the ocean, and more if we live in an urban setting. Because I live in New York City, Central Park has been an important resource for me, a place I can go and soak in the gifts of nature’s qualities. There are other parks, as well, and all of them offer gifts of healthy nourishment and well-being to those of us who are urban dwellers.

For this week’s practice, I invite you to become even more aware of the aspects of nature that support your sense of steadiness, grounding, upliftment, well-being, contentment, and more. For example, there may be boulders or other stone people in your immediate environment, perhaps in your backyard if you have a yard with your home. As you lean on them, or look at them, notice their steady presence, notice what it’s like soak in their solidity, their strength. Or, there may be birds and you find that you can imagine being one of them, flying over the landscape. Notice what you experience in your body as you do this. There may be bodies of water where you can find inspiration and where you may even be able to swim, kayak, or in other ways engage the water directly. You can even connect with clouds or with the wind currents that flow around the planet, imagining that you have that freedom of movement and then noticing what happens in your body.

We know that different languages generate different world views, different ways of experiencing the world around us, and different expectations of what we can expect from our world.  Several times now, I’ve run across the writings of Robin Wall Kimmerer and each time I experience her worldview I am deeply moved. She is a botanist who is also has a Potawatomi heritage and a perspective that is much more inclusive and honoring of our planet and our global family of relations with whom we share this home.

I’ve written before about Robin’s very wise and powerful sharing of the need for pronouns that are inclusive of all the life on this beautiful home we share with so many other beings. Read More “721st Week:  Grammar Shapes Our Worldview”

When the world is so filled with suffering and chaos, we can sometimes feel not only overwhelmed but pushed into collapse and fatigue because of how helpless we may feel.  One of the practices I’ve been doing for quite a while that now has a name is “subtle activism”.  Subtle activism involves activities such as prayer, blessing, sending healing thoughts, intentions, and images, radiating gratitude and other life-affirming qualities into the world.  Subtle activism involves anything we do with our imagination and our heart-felt emotions that orients to wholeness, healing, easing of suffering, and fundamental well-being.

One of the qualities that many people believe is healing in and of itself is love—love for life, love for the planet, love for all beings—however that may express in any of us, along with a recognition that everything we encounter anywhere in life arises from the same sacred source as we do.  Here are some thoughts that others have had about  subtle activism, love, and the importance of the recognition of the underlying sacred in everything:

For many of us, the idea that we can’t truly love others until we love ourselves is a long-standing piece of advice. Lately, I’ve been hearing more about self-compassion and the research being done on it and its companion, self-kindness. When I heard someone talk about self-kindness, I began to think about how readily we will, at times, treat ourselves in ways we would never imagine treating someone else and that got me to thinking even more deeply about the importance of self-kindness. I also got to thinking about how, when we are accustomed to treating ourselves with compassion and kindness, we are more likely to automatically express these qualities to others. 

Without question, most of us walk around with a certain degree of negative self-talk going on, even when we don’t pay much attention to it. Developing a habit of orienting to self-compassion and self-kindness asks us to pay attention to our self-talk and intervene when we discover that we are treating ourselves in unkind ways, replacing critical or negative thoughts with those that reflect active expressions of self-compassion and self-kindness.

One of the things that helps support being kinder to ourselves is something I’ve written about before—the inevitability of our wholeness and the foreground/background dynamic that unfolds in our process from moment to moment. When we can accept that we have a wholeness that contains everything a human is capable of expressing or doing, we can recognize that our ongoing practice can be one of noticing how we move through the world and then learning ways to bring into the foreground of our experience those qualities and states of being that reflect and express compassion and kindness.