April 2011 Audio Meditation

In our world at this time, the Internet allows us to see more vividly the impact and effects of how we aren’t figuring out how to be in a world that thrives on diversity. This is an unfortunate response that encounters disagreements about worldview and beliefs and turns them into a response that views people with whom we disagree as “other”. Because of my belief in, and experience of, a fundamental oneness underlying reality, it isn’t really possible to have anyone or anything be an “other”. Everything and everyone are kin within a context of oneness, or what Thich Nhat Hanh and Charles Eisenstein call “interbeing”.

What I’d like to offer this week is a practice that supports a sense of connection with everything around us. Deepening this sense of connection can have an impact on how we perceive and respond to the world and may serve to support more constructive responses when we are confronted by people or situations with which we disagree.

This doesn’t mean there aren’t many times when we come up against situations that need to be changed. This isn’t a call not to act on our own behalf and that of others. Instead, it’s an invitation to remember that, even when we may vehemently disagree with what someone is doing, or with a situation that is untenable, we still remember that we are all connected within a fabric of life that weaves us together as kin. And, our kin are comprised of every kind of life form we encounter along the way, not just human beings.

Recently, I had a conversation with a colleague that revolved around the subject of cultivating an internal sense of safety. We talked about how external safety isn’t a sure thing and, in these uncertain times, doesn’t ring true as a possibility for many people. 

My deepest sense, as we talked, was that the only place I could find a reliable sense of safety, and it’s a relative thing, is inside my own embodied core presence. This is because embodied presence is something we carry within us all the time, even when we’re unaware of it. 

I’ve talked many times about the dynamic of “foreground/background”. Depending on what we experience in any given moment, feelings of activation, distress, overwhelm, and/or shutdown may have moved into the foreground of our awareness. When this happens, our internal steadiness and embodied core presence slide into the background and we no longer experience these qualities of our inherent being.

Early this morning, before the world was really up and going, I awakened to hear fire engine sirens going down Second Avenue here in New York City. As I listened, I found myself filled with gratitude for all the people who have worked to take care of the rest of us during this time of the pandemic. I thought about the firefighters on the trucks I heard outside my window. I thought of the people who collect garbage, all the workers in my apartment building who have traveled back and forth from home to work throughout the pandemic. I thought of police officers (those who serve with care), grocery workers, street cleaners, the amazing health-care workers who have given their all during this time, those people working to offer vaccines to the rest of us—the list goes on and on and on. 

Without all these people, life in the city—pretty much life anywhere—would not be possible and I am filled with gratitude overflowing for their service to the rest of us. I have been safe in my apartment, working on zoom throughout the past year, and because of countless people, most of whom I will never meet, I’ve been able to have food, electricity, water, medical care if needed.

For this week’s practice, I invite you to pay even more attention to expressions of gratitude than you may already be doing. These expressions needn’t be out loud. The important thing is that the contributions of so many people can live in your heart and generate the internal experience of gratitude. That said, I have a tendency to thank people as I see them, which includes those I mentioned above, as well as the people who take care of Central Park so the rest of us can enjoy some time there.

Recently, I participated in a conversation in front of a large group of people where a colleague and I discussed intersections between Somatic Experiencing® and other body-based approaches and Buddhist practices and concepts. What became the underlying theme for me was to convey to the audience that when we feel activated—under threat or overwhelmed—our perception narrows and we lose sight of the bigger picture. We can see this dynamic all around us at this time, where people on every side of an issue become locked into their perspective and are seemingly unable to take in new information that would widen their understanding of a given stance or situation.  Also, we lose sight of all the good that’s happening in the world when we’re overwhelmed by activation.

The discussion went on to underscore the importance of being aware of our own particular activation signals and behaviors, and how essential it is to be able to manage ourselves and bring ourselves back into regulation when we notice that we are activated.  I spent some time talking about the difference between the “trauma brain” and the “present-day brain”.  The “trauma brain” operates within an either/or, lack-of-options framework, so when we’re activated, it’s difficult to see possibilities that weren’t initially obvious.  The “present-day brain” operates within a framework of both/and, along with an ability to imagine a range of options.