October 2011 Audio Meditation

Sitting in Central Park one morning, I thought about an On Being interview I heard about the importance of hope when looking toward what needs to change in our collective world of human presence and activity. As I listened, I thought about the war in Ukraine and about the powerful polarization that exists in my country, the U.S., and also in other countries around the world.

From a spiritual perspective, I interpret this polarization to involve those who, perhaps because of fear, orient to a stance of individual rights, discomfort with “difference”, and what I would call an orientation to separation. And, on the other hand, there are those who orient to collective well-being, interdependence, and an underlying sense of oneness within our human family and with nature. I’m sure there are many people in the middle, but in our seats of power it seems that the polarization expresses itself in fairly distinct ways.

I’ve written before about a dynamic in Nature, emergence, that has given me hope over the years, even in times like these where our human family seems to orient to short-term goals and tribal kinds of interests. What emergence refers to is the tendency of Nature to generate unexpected and unanticipated solutions, creating new options to meet and shift existing conditions. The example I usually offer is how Nature somehow brought together molecules of air that, when combined, created liquid—when oxygen and hydrogen came together to create water. I don’t think anyone could have imagined that air could create liquid and yet our lives depend on this moment of emergence from so long ago.

I think of emergence, in a sense, as Nature’s creative intelligence grappling with and solving challenging problems and issues that arise in the course of life’s unfolding itself. When I look around the world at this time, I find myself thinking a lot about emergence and wondering how to “call on it” to help us resolve all the various ways in which our human family is harming ourselves and the planet.

Read More “871st Week: Honoring and Invoking Emergence”

This week’s practice invites you to consider something that may be second nature to you, or it may be a new idea that seems way out there. One of the ways I move through the world is with the assumption that everything I encounter is conscious—not in the way I am conscious as a human but in the way that is unique and appropriate for whatever it is that I encounter along the way. I guess that’s another way of saying I believe we live in a conscious universe and that it’s impossible for anything that exists to be outside that consciousness.

I also believe that I am in ongoing and inherent reciprocal relationship with all the life around me, and I wonder if you would be willing to bring that hypothesis into this as-if experiment, as well. My belief is that I affect everything I encounter and that everything I encounter affects me, that it’s impossible not to be in relationship with the consciousness of my world.

At the very least, at the most basic level of biology, everything I encounter is comprised of the same kinds of molecules as those that comprise my body. We share an ecology that arises from the same carbon-based life and, even in that most basic way, we are part of each other.

I am also a believer in collective consciousness so, for me, we share not only our common biology but also our consciousness. (You will know from this that I do not believe that the brain generates consciousness…)

Read More “873rd Week: An “As-If” Experiment in Conscious Living: Living in A World of Reciprocal Relationships”

For mental health practitioners and others in the healing arts, it’s helpful to have a way to sit with people’s suffering and distress without getting caught up in it ourselves.  In reality, for everyone, regardless of the focus of your work, it’s helpful to have a way to cope with the suffering and distress in the world so that you don’t become swept away by it.

For me, doing therapy with an open heart is essential and yet having my heart open means that I can’t ignore, deny, or distance myself from the suffering of others.  Instead, I use the Buddhist practice of Tonglen to metabolize and manage the emotional experiences—my own and those of others—that touch my heart or threaten to overwhelm it.  What I want to share is my version of this practice.  In Sanskrit, Tonglen means taking and sending, and it’s a breathing practice that focuses on neutralizing activating emotions in oneself and in others in the world who feel the same way.

Read More “754th Week: Psychological Support in Troubled Times”