March 2016 Audio Meditation

Last month, I posted a practice called “Befriending Silence”— https://www.nancynapier.com/2018/02/04/702nd-week-befriending-silence/. I want to revisit that practice again this month because of how much stress and distress are in our collective awareness and experience.

I have a practice I have followed for many years, and it has to do with cultivating an awareness of the ever-present and infinite background of silence and stillness that is constantly present, without exception, in every moment. For example, take a moment now to notice that, right there, within and behind every thought, feeling, urge, and action is an ever-present and infinite background of stillness and silence. Read More “708th Week: Revisiting Silence and Stillness”

As I write this practice, current violent events that have caused immense distress and suffering continue to fill the news and Internet.  Working through my own responses got me to thinking about what I might offer as this week’s practice that might be both supportive and useful.

Whenever I am in the presence of suffering and challenges that I can’t directly change, I inevitably turn to my heart space for support, comfort, and as a way to actively and mindfully process my sense of outrage, helplessness, or despair that may arise.  And, inevitably and thankfully, my heart space is able to process and manage these difficult feelings in a way that always surprises and eases me.  It may be because I feel like I’m doing something, or it may be—as the HeartMath Institute’s research has shown—that a coherent heart eases the amygdala and reduces activation.

Sitting in Central Park among my tree friends, I found myself asking the following question: How do I help people understand that the earth and everything on it isn’t inert, isn’t passive and lacking in consciousness? How to I offer a perspective that holds the awareness that everything is earth-kin and that everything is conscious, alive, and aware in its own ways? Many of us raised in the Western world were taught that our planet was filled with “resources”, available for our use, rather than the more indigenous-oriented position that everything on and of our earth is alive and is valued kin. 

Here’s a quotation from an enchanting book, “Becoming Animal”, by David Abram that captures some of what we modern people have lost in our relationship to nature, our earth, and our earth-kin:

“Our chest, rising and falling, knows that the strange verb ‘to be’ means more simply ‘to breathe’; it knows that the maples and the birches are breathing, that the beaver pond inhales and exhales in its own way, as do the stones and the mountains and the pipes coursing water through the ground under the city. The lungs know this secret as well as any can know it: that the inward and the outward depths partake of the same mystery, that as the unseen wind swirls within us, so it also whirls all around us, bending the grasses and lofting the clouds even as it lights our own sensations. The vocal cords, stirred by that breath, vibrate like spiderwebs or telephone wires in the breeze, and the voice itself, laughing and murmuring, joins its song to the water gurgling under the grate.”

Listening to the news these days can be a challenge with all the reports of rabid polarization, anger, and fear. This got me to thinking yet again about processes of subtle activism—things we can do within our own body-mind being that might add something positive and, at the very least, not add to the distress going on all around us.

This morning, as I sit in Central Park taking in the green of trees and abundant birdsong, I remember that we all “interare”. The word “interbeing” was created by Thich Nhat Hahn, the Buddhist monk and teacher, and he offered it as a way of reminding us that we are not only dependent on each other and on every other life form that is part of our ecological niche, but we are also related to everyone and everything on the planet. Even when we violently disagree with one another, we are related, part of an earth community of interbeing.

For this week’s practice in conscious living, I invite you to spend some time living with this idea. If it’s already natural to you, then take it a step deeper and find even more earth relations you may have left out of your experience of connection. In a world of interbeing and interdependence, no one and nothing can be omitted. We are part of one global ecosystem and we deeply depend on this earth family with which we are connected.