September 2016 Audio Meditation

As I prepared to write this week’s practice in conscious living, it became clear that I needed to take two of my three feline family members to an emergency vet on different nights during the week. One of the things related to being in an emergency facility is that there is plenty of time to wait. It’s first come, first served and there’s no way to rush the attention needed in emergency visits.

To help keep my feline friends calm, I needed to draw on the calm part of myself—to bring the calm aspect of my wholeness into the foreground of my experience. This got me to thinking about offering a practice around the importance of embracing our wholeness so that we are able to remember that all aspects of being can shift from foreground to background and, also from background to foreground. In these emergency experiences, I remembered that I’ve developed a much deeper relationship with being calm and centered and that, even when this aspect of being drops into the background of my awareness, it’s always there to invite forward when I’m able to do so.

It’s helpful to remember that trauma can add an energy “punch” to some aspects of our wholeness so that when they move into the foreground of awareness we may find ourselves activated in ways we hadn’t expected and which we may have a hard time managing. A year-and-a-half ago, when one of my feline family members had a dental emergency, I found myself catapulted into a very young part of my wholeness. What I noticed this time around was that the efforts I invested over the last year dealing with what got pulled into the foreground last year made a noticeable difference, for which I have been very grateful. I was calm in a way I wouldn’t have predicted, given my previous responses.

There is a Japanese philosophy called “wabi sabi”, which is about accepting and embracing that which is imperfect or flawed.  Most of you have probably seen kintsugi pottery, where gold is used to fill cracks that appear in a piece of pottery—a bowl, cup, vase.  One person who wrote about this said that kintsugi is how one can acknowledge the fact that the pottery object earned those cracks through the process of living and that filling the cracks with gold honors the fact of that experience.

Read More “698th Week:  Embracing What’s Imperfect”

This week, I have a request to make of those who read these practices and are willing to engage in a subtle activism activity on behalf of our collective human family.  I’d like to ask everyone to take five minutes each day—it doesn’t matter when—to do the practice of Tonglen.  The specific focus of the Tonglen practice in this subtle activism activity is on breathing in our collective fear and hatred and breathing out compassion, peace, love, ease, or whatever quality you would like to offer to our human family.  If this practice resonates with you, I would ask you to consider making it a daily practice on a regular basis, not just for this week.

I’ve written about Tonglen many times and there are links to the practice on my website under Written Meditations – https://www.nancynapier.com/category/meditations/.  For this week’s activity, I’d like to write a brief version of a Tonglen-like practice for this subtle activism activity.  Because many people may not have done Tonglen before, and may not be thrilled with the idea of breathing fear and hatred into their heart, I’ve written up a “derivation” of Tonglen drawn from my early spiritual upbringing.