688th Week: The Dynamic Impact of Blessing

As I thought about what kind of practice in conscious living to share this week, I found myself thinking about the fact that we are part of a variety of fields of collective consciousness. Most of us are generally unaware of this dynamic, even as we constantly affect the world around us, as it also affects us.

In my world, I’m aware of many fields of collective consciousness. There’s the collective consciousness we share as a human species. There’s the field of consciousness that is part of our individual families, our communities, our nations, our world as one organism, and also any groups to which we belong. In all these fields of information, fields of consciousness, we constantly contribute to and draw from the quality of these collectives.

Just as we are keenly aware of the impact of living in a physical environment that has pollution and toxic elements, there are aspects in some of these fields of collective consciousness that have a similar impact. This brings me to the subject of frequencies, which I’ve written about before, and of the importance of the frequencies with which we resonate. Within a context of collective fields of consciousness, it’s all about frequencies. For example, if we are anxious, the quality and tone of that anxiety in ourselves automatically resonates with whatever anxiety exists within our collective field of consciousness and actually amplifies our feeling. On the other hand, if we are grounded and steady, those will be the qualities with which we resonate within the collective and those which we spontaneously contribute, as well.

A key thing to remember is, again, we constantly contribute to and draw from these collectives and the frequencies/qualities with which we resonate play an important role in the quality and tone of our psychological life.

I’m sure I’ve written about this many times, but here I go again. Where we focus our attention, what we think about, how we engage our imagination has a powerful impact on the quality of our inner life and on how we behave and act in our world. What we attend to matters. What we imagine matters.

This week I want to share some thoughts about engaging what’s called the “imaginal realm”. When we enter the imaginal realm, we aren’t engaging something “imaginary”. Instead, we touch into a kind of language or communication that uses visual and other sensory impressions rather than strings of words. Our culture tends not to privilege awareness that operates in the imaginal realm and yet it’s one of the most powerful creative forces we have available to us.

For example, spend a moment right now bringing into awareness either an image of some beautiful place you’ve been—a place that touched you deeply, or recall a sound, fragrance, or sensation that moves you in a way that is meaningful to you. Since images are my main language in this realm, I often “see” trees that have touched me, such as the giant Sequoia I’m imagining right now. This image generates a powerful felt-sense of awe and heart-filling expansion, with my whole body-mind responding to the memory of the presence of this magnificent tree. Or, I might bring into awareness an image of one of the cats who live with me doing something amusing, something that fills me with delight and touches my heart, as well as generating a smile and a chuckle.

We know from science that our brains register imaginal experience in much the same way as actual lived experience, creating a full experience in the body (sensations) and psyche (emotional and mental states). The only difference is that these experiences and awareness arise and unfold in the imaginal realm.

One of the things that comes to mind just about every day, as I listen to the news, is how powerfully fear motivates actions that cause suffering to so many. It might be fear of difference, fear of losing power, fear of the “other”. Whatever the focus of fear, it can become a motivator for lashing out, tearing down, striving to get rid of or destroy that which is feared.

One of the practices I’ve used over many years now is a derivation (my own “translation” of the process) of the Buddhist practice of Tonglen. As a trauma therapist, there have been many times where I’ve sat with someone working on an overwhelming trauma and what has offered me support in staying steady and present over all these years has been this practice of Tonglen. It allows me to keep my heart open in the presence of suffering and pain and has helped me not to be overwhelmed by what clients have shared over these years.

A number of years ago, I realized that Tonglen was a beautiful example of a subtle activism practice—of a practice I could use regularly to help metabolize collective fear and hatred. When I do this practice as subtle activism, I focus on fear because of my belief that this state of being is the source of hatred, violence, and so many other ways in which we harm one another.

And so, for this week’s practice, I invite you to explore the following guided process of using Tonglen (my derivation of it) to contribute to our collective healing. If you haven’t done this kind of practice before, let me say just a few things about it. Pema Chodron, the Buddhist teacher, has wonderful material on Tonglen. You can find her in her books and on YouTube. One of the things I heard her say early on in my explorations of Tonglen is that the light of the heart is fiery and is capable of neutralizing negative energy. She has also said that the more we do this kind of practice the brighter the fiery love in our heart becomes. I have found this to be true and, at this point in my life, I deeply trust the fire in my heart to be able to neutralize or transmute negative energy.