July 2018 Audio Meditation

When I woke up this morning, I noticed that I was feeling a sense of hopelessness around the edges and this is an unusual response in me. Rather than make up any stories about what it meant—above and beyond the obvious challenges we currently face collectively as well as individually, I found myself turning to my tried and true sources of grounding, practices that help me return to a steady sense of presence. 

There are two reasons I stay on top of this. First is my belief in collective consciousness and I don’t want to add extra distress to what is already a powerful experience happening to many people in our human family. The second reason is that I know how easy it is to inadvertently add activation to an already-distressing internal state and I have spent many years learning how not to do that. Adding activation to activation doesn’t help me or anyone and, when it leads to a sense of overwhelm and potential shutdown, can keep many of us from engaging in those actions that really could make a difference.

I’ve written about two practices I use all the time and I think they can’t be described often enough, especially these days. So, I offer them below, as I have a number of times before, and again invite you to experiment with them to find out if there are ways these approaches may also be useful to you.

I seem to be returning to a theme I’ve written about many times in recent weeks—the healing power of love and the benefits of living with an open heart. Those of us in the United States, as well as so many people all over the world, find ourselves living in a world of loss, suffering, and discord. I’ve spoken many times about my sense that our species is in a developmental crisis, where we have an opportunity to grow into a deepening sense of oneness and a recognition of our underlying interdependence. The question that is not yet answered is whether we will take this developmental step into recognizing that we are inherently responsible for one another, as well as having responsibility for how we treat all our other earth-kin, including the care and well-being of the earth itself.

Because I can’t begin to imagine what the answer is to resolving this developmental crisis, I have consistently turned to calling on universal love to enter the hearts of everyone and, there, to elicit whatever healing is possible. I think I mentioned in an earlier post that I hold the intention that universal love will generate healing that serves the greatest good for the greatest number. I have some confidence in this particular intention because it draws on a wisdom well beyond my own that orients to serving the greater good, whatever that may be.

Given the conflicted state of our human family, a state we’re more aware of than ever with our globally interconnected network on the web, practices that support a sense of relatedness are needed for all of us. I’ve written many times about how we are kin not only with every other human being on the planet but also with every other lifeform. All of us are born of this planet, which makes all of us part of one earth family.

I started to write a practice on lovingkindness, which I’ve written about many times, and then found myself shifting into thinking about a practice more focused on recognizing our kinship with one another from a particular perspective—from what Thich Nhat Hanh has described: we interare. He has coined a word, a verb, which is also a concept:  interbeing. Charles Eisenstein uses this concept in his work, as well, and I recommend watching videos of his on YouTube. Interbeingmeans that we are inescapably interconnected and interdependent, that there is no way for us to be separate from one another nor from the ecological framework of our source of physical life—from Nature, from every functioning aspect of our planet and all the lifeforms on it.