July 2018 Audio Meditation

One of the things the Internet has given us is more access to connecting and communicating with one another.  This is all to the good when the communication promotes the well-being of everyone.  It becomes a problem when it allows people to feed their fears.  We see this phenomenon around the world in those groups that seek to oppress or eliminate other groups of people who may be different from them or in some way represent a threat.

As a trauma specialist, this got me to thinking about how important it is to be conscious of our fears and to cultivate ways to become even more conscious of, meet, and process this powerful emotion.  So much of what creates division and conflict among human beings—be they in a one-on-one relationship, a family, a community, a country—is the presence of underlying, and often unrecognized or disowned, fear.

For this week’s practice, I’d like to offer a practice that can be helpful in recognizing and dealing with the presence of fear.  Fear isn’t an emotion we can eliminate because it’s an important survival response that we need throughout life.  It’s essential that fear can motivate us to jump out of the way of a bus we hadn’t seen, or remind us not to walk down a dark alley alone in the middle of the night.  The problem is that we are often afraid of things that aren’t threatening and, when we act on these kinds of fears, we often generate even more trauma in ourselves and others.

As I sit to write this week’s practice, I find myself orienting to some recent research that was brought to my attention.  At a time when we need increased empathy for all life forms, for all our kin and for the earth itself, it seems that there is a new trend. The report shows that people in the United States, where the research was conducted, have shifted in their relationship to empathy.  Whereas people used to feel empathy in general, it now seems that it is becoming normalized not to care about what happens to people who are outside a person’s immediate sphere of relations.  It seems that anyone outside the “tribe” doesn’t deserve empathy.  Instead, people tend to blame the victim instead of opening their hearts to the suffering of people who are different—be they different because of ethnicity or different because of their beliefs or lifestyle.

We can see reflected in the state of our planet’s environmental destruction, with the extinction of species caused by human activity, and with the escalating levels of conflict between so many groups of people all around the planet that we need a collective awakening to the cost of being empathically disconnected from one another.

Because of this new trend toward less empathy, it feels more important than ever to engage practices that cultivate empathy and compassion not only for the people we know, but for all life—to make empathy a true practice of the heart.

I find myself continually returning to a commitment to express kindness as I move through each day. In a world filled with contention and disasters, it can be hard to remember to stand on a foundation of kindness rather than a foundation of fear or upset. There are a couple of concepts in psychology related to the developing understanding of what is called “memory reconsolidation”, which is how our brain adds new information to old learning. Drawn from the teachings of Juliane Taylor Shore, our experiences generate the “psychological floor we stand on” and the quality and tone of our “emotional knowing,” which I think of as a filter through which we understand self and the world. While I’m not going to go into these dynamics here, I want to draw on the idea of the “psychological floor we stand on” and our “emotional knowing” as we think about kindness and how we express it in our world. 

In the psychological sense, these dynamics are unconscious and automatic. For the purposes of this week’s practice in conscious living, I’d like to propose that if we consciously hold the intention to stand on a “psychological floor of kindness” and hold the intention that we will look at the world through a filter of kindness, our everyday actions and states of mind would more naturally orient toward experiences and expressions of qualities of kindness.

When you imagine internally standing on a psychological floor of kindness, what comes into your awareness and experience? Are there images that arise? What physical sensations do you experience when you imagine standing on this “floor” of awareness? Spend a few minutes simply resonating with the quality of kindness and notice what else comes into your experience.

When you imagine viewing and interpreting the world through a filter characterized by kindness, what kinds of thoughts and emotions arise in you? Do mixed feelings arise, as well? How do your thoughts and feelings register in your body? Do you find yourself more settled, your heart more open or do you find yourself pulling back from what you experience?

Listening to the news these days can be a challenge with all the reports of rabid polarization, anger, and fear. This got me to thinking yet again about processes of subtle activism—things we can do within our own body-mind being that might add something positive and, at the very least, not add to the distress going on all around us.

This morning, as I sit in Central Park taking in the green of trees and abundant birdsong, I remember that we all “interare”. The word “interbeing” was created by Thich Nhat Hahn, the Buddhist monk and teacher, and he offered it as a way of reminding us that we are not only dependent on each other and on every other life form that is part of our ecological niche, but we are also related to everyone and everything on the planet. Even when we violently disagree with one another, we are related, part of an earth community of interbeing.

For this week’s practice in conscious living, I invite you to spend some time living with this idea. If it’s already natural to you, then take it a step deeper and find even more earth relations you may have left out of your experience of connection. In a world of interbeing and interdependence, no one and nothing can be omitted. We are part of one global ecosystem and we deeply depend on this earth family with which we are connected.