742nd Week: Loving Our Earth

As I thought about what to write for this week’s practice in conscious living, my mind drifted to the importance of remembering to include our heart’s intelligence and perceptions as we move through daily life and, especially, as we move through challenging times.  And, these are challenging times, indeed, all around the planet.

From a spiritual perspective, I experience our current national and world situation to be an expression of our need to mature as a species.  On all sides, I see examples of people and countries making choices between recognizing and acting on our inevitable interdependence—our underlying oneness—versus grasping onto individual satisfaction and gain at the expense of others and the environment.

One of the ways I help myself return to an awareness of my relatedness to, and dependence on, all the life around me is to orient to my heart’s intelligence and perception.  To support this perspective and direct experience, I regularly tap into sources of inspiration offered by people who live within an awareness of oneness, with the recognition that all life on this planet has the same mother/source, has inherent value, and has a right to be as free from suffering as possible.

Early this morning, before the world was really up and going, I awakened to hear fire engine sirens going down Second Avenue here in New York City. As I listened, I found myself filled with gratitude for all the people who have worked to take care of the rest of us during this time of the pandemic. I thought about the firefighters on the trucks I heard outside my window. I thought of the people who collect garbage, all the workers in my apartment building who have traveled back and forth from home to work throughout the pandemic. I thought of police officers (those who serve with care), grocery workers, street cleaners, the amazing health-care workers who have given their all during this time, those people working to offer vaccines to the rest of us—the list goes on and on and on. 

Without all these people, life in the city—pretty much life anywhere—would not be possible and I am filled with gratitude overflowing for their service to the rest of us. I have been safe in my apartment, working on zoom throughout the past year, and because of countless people, most of whom I will never meet, I’ve been able to have food, electricity, water, medical care if needed.

For this week’s practice, I invite you to pay even more attention to expressions of gratitude than you may already be doing. These expressions needn’t be out loud. The important thing is that the contributions of so many people can live in your heart and generate the internal experience of gratitude. That said, I have a tendency to thank people as I see them, which includes those I mentioned above, as well as the people who take care of Central Park so the rest of us can enjoy some time there.

As I’ve written about before, I’ve been noticing the tangible impact of practicing offering blessings as I move through the world. One of the most important is the ongoing practice of blessing water.  Water carries memory, as demonstrated in the work of Masaru Emoto, where he looked at the crystalline structure of frozen water molecules before and after they were blessed, as well as when they were sent love, gratitude, hate, or “you’re a loser”.  It’s quite compelling research and, in case you haven’t seen it, here’s a link to a YouTube video about water and memory: https://www.youtube.com/watch?v=eOp-bxNug5A.  There are many other related videos, as well, if you are interested.

Many people don’t believe that water carries memory, or that it matters if water is blessed before taken into the body.  Many of us forget that our bodies are up to 65% water and, when we take into account the images that come from Emoto’s work, we can better appreciate why blessing water is an important practice for our overall sense of well-being. 

I am also a proponent of expressing a great deal of ongoing love and gratitude for my body, as it’s the means by which I’m here in the world. I include my awareness that the water in my body will carry my love and gratitude within it as it circulates.  Whether it directly affects my body, I don’t really know but, even with the inevitable changes that come with aging, I know I feel better when I actively engage this practice.

As I write this practice, it is vigorously snowing outside and I am deeply grateful to be tucked in and warm. As I watch the snow fall, I find myself pondering something that came up recently and that is the relationship between, and differences around, being and doing. 

This got me to thinking about the importance of how we be and that our being is so much more important than our doing. That doesn’t mean doing doesn’t play a significant role in how we engage and impact the world, but it seems to me that the bottom line really focuses on the quality and tone of our being.

I’ve said before that our internal self-talk is a form of self-hypnosis and that the quality of our self-talk plays a major role in determining the quality of our internal life, of our felt-sense of who and how we are in the world. There are many practices that invite us to track our self-talk, along with suggestions as to how we might shift from self-critical internal conversations to those that reflect acceptance, support, and gratitude for who and how we are. Some are from cognitive therapy approaches and some are from the ever-expanding influence of mindfulness practices.

For this week’s practice, first, I invite you to become even more aware of the internal conversations you have with yourself and to notice how these moments of self-talk affect you. Do they lift you up and make you feel more able to engage the world, to dive into activities and projects that nourish you, to help you settle into a deeper sense of comfort with yourself? Or, do these moments of self-talk drag you down, generate shame, or make you feel that you want to avoid connecting with your world?

There’s a concept drawn from quantum research that resonates deeply with many spiritual traditions and also touches into ideas that are found in psychology. It is called “entanglement”, and it proposes that we are intimately connected to and affect the world around us in everything we do. It also proposes that we, as individuals, are part of a collective within which there is no real separation, even though our physical bodies lead us to imagine that we stand alone. In the Rig Veda, there is a saying that says something like: “We are all woven into Indra’s net, out of which we cannot fall.” According to quantum research, it appears that we are, indeed, all part of a living system out of which we cannot fall. In addition to that, as part of this system, everything we do has an effect on the larger collective system.

As I thought about writing a practice today, I found myself orienting to a deepening sense and understanding of entanglement. I think that part of me is also chewing on subtle activism practices for these times. And so, with entanglement in mind, here are a few subtle activism possibilities for you to explore.