August 2019 Audio Meditation

I continue to resonate with the passing of Venerable Thich Nhat Hanh and the powerful teachings he brought to the world via his practices of mindfulness, of constantly returning to the present moment, and of his acknowledgment and acceptance of the complexities of our inherent and inescapable wholeness as human beings.

For quite a while now, I’ve focused on wholeness and self-acceptance as being central to a sense of well-being, supporting clients (and myself!) to acknowledge and accept aspects of themselves that aren’t what Buddhists would call “skillful”. I encourage clients (and myself here, as well) to also acknowledge and accept the aspects of themselves that are gifts to their well-being and quality of life. This acknowledgement can sometimes be even more difficult than looking at what we experience as negative in ourselves.

From Thich Nhat Hanh: Your mind is like a piece of land planted with many different kinds of seeds: seeds of joy, peace, mindfulness, understanding, love, and more; seeds of craving, anger, fear, hate, forgetfulness, and more. These wholesome and unwholesome seeds are always there, sleeping in the soil of your mind. The quality of your life depends on the seeds you water. If you plant tomato seeds in your gardens, tomatoes will grow. Just so, if you water a seed of peace in your mind, peace will grow. When the seeds of happiness in you are watered, you will become happy. When the seed of anger in you is watered, you will become angry. The seeds that are watered frequently are those that will grow strong.

For this week’s practice, I invite you to notice what seeds of your wholeness you regularly water. Notice which seeds/aspects of your wholeness you feed. Where do you place your attention? What’s your style of expressing yourself with your self-talk and in your relationship to the world around you? Bringing awareness to this kind of practice offers the possibility of choice. If you discover that you water seeds that bring distress, disappointment, or other forms of painful suffering, notice what it’s like to shift your attention to something that is soothing, comforting, beautiful, or in some other way nourishing to you. This doesn’t mean to ignore feelings that need attention and validation. Instead, it’s more about how many of us have developed automatic ways of focusing our attention on watering “seeds” that lead to unhappiness or suffering.

As I begin this practice in conscious living, it’s 5 degrees outside with a sparkling blue sky and strong wind. I find that I am deeply grateful to be indoors, to have heat, and have no reason to go outdoors on this very cold day. What this brings to mind are all the people who don’t have this choice because they work in jobs that serve the rest of us—in the post office, trash collection, the local Starbuck’s and other businesses, fire fighters and other emergency personnel, bus drivers, subway operators, cab drivers. The list goes on and on and, as I think about them, I am filled with gratitude. I also feel concern for them, as it’s a day when it’s not really safe to be outside.

What this brings to mind is the importance of gratitude. It’s a response that not only nurtures one’s own well-being, but it also orients awareness to the contributions of so many participants in our daily lives. Those contributors may be people, they may be other-than-human companions, they may be offerings from nature—food, water, fresh air. 

As I write this, I’m eating a pear. What an amazing gift! I often find myself mystified as to how Nature draws on a dynamic creativity that generates all the amazing life forms on this planet. Ecology at times leaves me speechless with its complexity and fundamental collaborative/cooperative underpinnings, so my gratitude, including amazement, often orients itself to the dynamic creativity and intelligence of this planet’s eco-systems.