September 2019 Audio Meditation

I’m writing this practice shortly after hearing that a pending strike by building workers in residential buildings in New York City has been resolved by an agreement with the union that, if ratified, will be in place until April 2026. For those of you who live in large buildings with a large staff as I do, you’ll understand the depth of relief those of us who no longer face the possibility of having to cope with what it means not to have the support of those who keep these buildings working. What moved me most about this experience is that these building employees are now recognized as essential workers, which they absolutely are.

This brought to mind the importance of acknowledging and expressing appreciation and gratitude for all the people whose efforts and time go into making life livable in both urban and non-urban settings. Each morning, as I give the cats fresh water in their bowls, I bless the Spirit of Water and also send acknowledgment and appreciation to all the people who make this water available to those of us living in this city. It’s an enormous undertaking and I am constantly grateful to have access to free-flowing and clean water. Then, there are the people who work to keep electricity running in the city and I acknowledge and appreciate them each day, as well. The list goes on and on and I’m sure there are many things I still take for granted and don’t actively recognize in this way.

For this week’s practice, I invite you to bring your awareness to all the essentials and conveniences you have in your life and take a moment to imagine the many people you will never know whose efforts have made possible what you have at your disposal. This kind of practice reminds us that we are inescapably interdependent—that our well-being is dependent on a multitude of people we will never know. What a powerful gift!

Listening to the news and taking in the depth of suffering currently unfolding in our human family around the world, I was drawn again into an awareness of how our tendency to focus on the things that separate us leads to terrible possibilities. When we become mired in tribal reactions and beliefs, we end up harming one another in horrific ways. 

For many years, I have committed myself to support and promote an understanding of our underlying oneness—the fact that we are related to one another and all other life on the planet. What has been a long-term support to this focus of attention has been the term coined by the Buddhist monk Thich Nhat Hanh, where he talked about interbeing, that in every moment we interare with the life around us.

Another concept that has been important to me is the idea of interdependence, that we cannot live without the range of relationships we have with each other and with the other life forms on this planet. Science is beginning to demonstrate that successful eco-systems are based on collaboration and cooperation amongst species and that competition is only one aspect of these complex relationships. And, in a very personal way for each of us, our physical bodies are communities comprised of trillions of non-human life forms that work together to keep our bodies alive.

We know that different languages generate different world views, different ways of experiencing the world around us, and different expectations of what we can expect from our world.  Several times now, I’ve run across the writings of Robin Wall Kimmerer and each time I experience her worldview I am deeply moved. She is a botanist who is also has a Potawatomi heritage and a perspective that is much more inclusive and honoring of our planet and our global family of relations with whom we share this home.

I’ve written before about Robin’s very wise and powerful sharing of the need for pronouns that are inclusive of all the life on this beautiful home we share with so many other beings. Read More “721st Week:  Grammar Shapes Our Worldview”

Over the last four months, I’ve gone through an experience that many people have had—the slow decline of a feline animal companion with acute kidney disease. He made it known when it was time to help him leave his body, which fortunately was able to happen at home. 

As the time progressed in this shared experience, I found myself delving more and more deeply into loving acceptance of what was happening, allowing grief to accompany love every step along the way. The challenge of this time was to constantly choose love and to be fully present to what unfolded day by day. Throughout this time, I was keenly aware of the countless other people who have been, or were, in exactly the same process I was, slowly shepherding a beloved animal companion from this life. I was also aware of how many of us have taken whatever action was required to meet the unfolding experience, even when those actions were completely outside of our previous experience—our willingness to do whatever was needed to offer comfort and support to our loved ones.

The practice this brought to mind is the presence and power of choice, moment to moment, day by day. The choice I came back to again and again was to meet this experience with my heart—to let love guide each action, and with a deep commitment to honor the needs and experience of my animal family member. I also made the choice to honor the grief I felt and to allow it to be present during those moments when there was nothing else to do but enfold my sweet feline in my arms and my love.

An area of interest I’ve had for more than 40 years is the creative possibility inherent in what quantum physics has to say about the world. Thirty-eight years ago, I began to work actively with what I called the optimal future self, for want of a more precise term. This work had to do with inviting people to access the part of themselves that had already resolved whatever they sought to achieve, heal, or develop and depended, as it does to this day, on accessing the body state, the lived-in felt-sense, of the optimal future self. 

At that time, I used the word “future” to imply something that wasn’t yet on board, even though in quantum terms past, present, and future come together in an ever-present now. It’s as though we can reach into a timeless realm of possibility and extract something that has an impact on our present-day lives. Over all these years, I have been personally affected by this practice in powerful ways and have watched countless others have beneficial outcomes as a result of reaching into “as-yet-to-be-realized” possibilities. 

Because of these experiences, I find myself orienting to optimal futures during this time of deep and necessary demands for change in how we humans live with each other and with our planet. The results of the current pandemic, the devastating impact of the  history of white supremacy in the United States, and the crisis we humans have created with our planetary environment all speak to me about an urgent need to orient to optimal possibilities for our future on the planet.