773rd Week: “I Am Loving Awareness” – Ram Dass

I post a daily inspirational quotation and nature photo each morning on Facebook and on the Devadana Sanctuary side of my Portal to Multidimensional Living that keeps coming back to me this morning, so I’d like to share it here, along with some resources that have inspired me recently.  Here’s that quotation.  It’s a long one, but it has two elements in it that will be the basis of this week’s practice:

“So in this time, the Shambhala warriors go into training in the use of two weapons. The weapons are compassionand insight. Both are necessary, the prophecy foretells. The Shambhala warriors must have compassionbecause it gives the juice, the power, the passion to move. It means not to be afraid of the pain of the world. Then you can open to it, step forward, act.

But that weapon by itself is not enough. It can burn you out, so you need the other you need insightinto the radical interdependence of all phenomena. With that wisdom you know that it is not a battle between “good guys” and “bad guys,” because the line between good and evil runs through the landscape of every human heart.

With insight into our profound inter-relatedness, you know that actions undertaken with pure intent have repercussions throughout the web of life, beyond what you can measure or discern. By itself, that insight may appear too cool, conceptual, to sustain you and keep you moving, so you need the heat of compassion. Together these two can sustain us as agents of wholesome change. They are gifts for us to claim now in the healing of our world.” ~ Joanna Macy Read More “737th Week: Embracing Compassion and Insight”

One of the gifts I give myself each morning is some time with what I think of as “good news”, with posts on Facebook or emails I receive that bring interesting stories and examples of some of the beautiful things that are happening in the world. The regular news reports offer ample information about the terrible things that are unfolding, about the seemingly unremitting suffering of our human family and of the earth itself. Quite a long while ago, I made a commitment to myself to offer myself a broader picture than is available in the mainstream media so that I can continue to move through the world with an open heart.

Also, choosing to include good news as part of your media diet supports a more accurate view of our human wholeness—of the good in us as well as the dysfunction we express so actively in our interactions with one another, with our planet, and with our wide variety of other-than-human earth-kin.

For this week’s practice, I’d like to offer some resources for good news and also a brief practice for nourishing an open heart. As you play with these resources this week, notice how you feel—does your heart feel more open or does it feel clenched and closed? Notice your body—do you feel softer and more at ease or tense and constricted? Notice your thoughts—do they orient to thoughts of possibility or do you find that you are mired in judgment and/or negative thinking? What we feed ourselves psychologically has a lot to do with how we feel physically and emotionally, as well.

I ended last week’s practice with a suggestion to come back to the present moment and to this current breath as a way to manage some of the stress of this time in our collective lives.

One of the practices that I used to teach in the Somatic Experiencing® trainings was to invite people to notice how they “add fuel to the bonfires of activation”. Many of us have grown up in cultures that don’t focus on tracking how we allow our thinking to drag us hither and yon, an experience that generates enormous amounts of suffering. In this time of the coronavirus pandemic, it’s more important than ever to be able to notice when we increase our suffering by allowing our fear-generated thoughts to dominate our attention and experience.

One of the practices that can be difficult but is powerfully important is to hold the intention to come back to the present moment, to the breath you’re taking right now, and to focus awareness on this breath, on this moment. In terms of self-talk, one of the things that’s helpful to say while doing this practice is something along the lines of, “In this moment, right here and right now, I’m okay enough.” 

As I write this practice, I—along with most other people in the U.S. and in many places around the world right now—am at home practicing “social distancing”. Because of the current coronavirus pandemic, I’m not having my daily experience of crossing Central Park, to and from my office. I have to say that I miss the powerful and inspiring emergence of Spring in the park as well as the quiet presence of so many trees.

A couple of weeks ago, before we were all asked to stay home, I was in daily amazement at the beautiful colors of this season in the Northern hemisphere, the emergence of abundant, colorful life after the quiet grays and dun colors of winter. As I write this, I’m sitting at a bench I often inhabit on weekend mornings. This is a cool morning and it will be raining soon, but I wanted this early-morning opportunity to touch into this favorite place where I feel deeply connected and attuned to the nature around me.

As I sit here, I find myself wondering, yet again, how did nature ever know to create the brilliant yellows, pinks, and whites of Spring? All around me, trees are in bloom and all over the park are daffodils and other bulbs showing their wonderfully enthusiastic yellows, blues, whites, and purples. These colorful displays speak to my bodymind in ways that bring me alive, that remind me that life seems to always be waiting to express in creative and energetic ways.

I continue to resonate with the passing of Venerable Thich Nhat Hanh and the powerful teachings he brought to the world via his practices of mindfulness, of constantly returning to the present moment, and of his acknowledgment and acceptance of the complexities of our inherent and inescapable wholeness as human beings.

For quite a while now, I’ve focused on wholeness and self-acceptance as being central to a sense of well-being, supporting clients (and myself!) to acknowledge and accept aspects of themselves that aren’t what Buddhists would call “skillful”. I encourage clients (and myself here, as well) to also acknowledge and accept the aspects of themselves that are gifts to their well-being and quality of life. This acknowledgement can sometimes be even more difficult than looking at what we experience as negative in ourselves.

From Thich Nhat Hanh: Your mind is like a piece of land planted with many different kinds of seeds: seeds of joy, peace, mindfulness, understanding, love, and more; seeds of craving, anger, fear, hate, forgetfulness, and more. These wholesome and unwholesome seeds are always there, sleeping in the soil of your mind. The quality of your life depends on the seeds you water. If you plant tomato seeds in your gardens, tomatoes will grow. Just so, if you water a seed of peace in your mind, peace will grow. When the seeds of happiness in you are watered, you will become happy. When the seed of anger in you is watered, you will become angry. The seeds that are watered frequently are those that will grow strong.

For this week’s practice, I invite you to notice what seeds of your wholeness you regularly water. Notice which seeds/aspects of your wholeness you feed. Where do you place your attention? What’s your style of expressing yourself with your self-talk and in your relationship to the world around you? Bringing awareness to this kind of practice offers the possibility of choice. If you discover that you water seeds that bring distress, disappointment, or other forms of painful suffering, notice what it’s like to shift your attention to something that is soothing, comforting, beautiful, or in some other way nourishing to you. This doesn’t mean to ignore feelings that need attention and validation. Instead, it’s more about how many of us have developed automatic ways of focusing our attention on watering “seeds” that lead to unhappiness or suffering.