June 2020 Audio Meditation

Sitting in Central Park this morning in my usual place, which is quite close to where dogs play together during the off-leash time, I’ve enjoyed seeing the enthusiasm they bring to chasing balls or just running around together. One small poodle came by and was so excited to be able to run that he squeaked as he went in ever widening circles around his human companions as they walked down a hill. 

Something in the way this little dog gave his whole self to the activity touched something in me, bringing me a little more alive this morning. It got me to thinking about how we engage opportunities to express ourselves enthusiastically, celebrating life energy. There are times when the felines who share my home with me get into this same kind of abundant enthusiasm and one particular feline friend has a way of squeaking as she purrs when I rub her head in a certain way.

For this week’s practice in conscious living, I invite you to do two things. First, notice what you experience when you take time to watch people or other earth-kin engaging in play or some other activity with unbridled enthusiasm. Pay attention to what happens in your body, the quality of your emotions, the tone of your thoughts when you do this. Then, notice how you engage pleasurable activities, things you really enjoy doing. They don’t have to be dramatic, just sources of pleasure or engagement. If you’re in a situation where you can’t actually physically engage in an activity, take some time to imagine that you are doing so. Allow yourself to experience the sensations and state of being that arise as you imagine whatever activity gives you real pleasure. Remember, the brain responds to imagined experience in just about the same way it does actual lived experience.

One of the things that comes to mind just about every day, as I listen to the news, is how powerfully fear motivates actions that cause suffering to so many. It might be fear of difference, fear of losing power, fear of the “other”. Whatever the focus of fear, it can become a motivator for lashing out, tearing down, striving to get rid of or destroy that which is feared.

One of the practices I’ve used over many years now is a derivation (my own “translation” of the process) of the Buddhist practice of Tonglen. As a trauma therapist, there have been many times where I’ve sat with someone working on an overwhelming trauma and what has offered me support in staying steady and present over all these years has been this practice of Tonglen. It allows me to keep my heart open in the presence of suffering and pain and has helped me not to be overwhelmed by what clients have shared over these years.

A number of years ago, I realized that Tonglen was a beautiful example of a subtle activism practice—of a practice I could use regularly to help metabolize collective fear and hatred. When I do this practice as subtle activism, I focus on fear because of my belief that this state of being is the source of hatred, violence, and so many other ways in which we harm one another.

And so, for this week’s practice, I invite you to explore the following guided process of using Tonglen (my derivation of it) to contribute to our collective healing. If you haven’t done this kind of practice before, let me say just a few things about it. Pema Chodron, the Buddhist teacher, has wonderful material on Tonglen. You can find her in her books and on YouTube. One of the things I heard her say early on in my explorations of Tonglen is that the light of the heart is fiery and is capable of neutralizing negative energy. She has also said that the more we do this kind of practice the brighter the fiery love in our heart becomes. I have found this to be true and, at this point in my life, I deeply trust the fire in my heart to be able to neutralize or transmute negative energy.

With all that has happened in the United States since January 6^th, it seems a good time to revisit the process of returning to steadiness. Also, it’s a time to keep in mind that where we place our awareness and attention has an impact on the quality of reality that we experience and engage.

For many of us, it’s challenging to even begin to imagine how we will collectively heal the polarities and divisions we see not only in the United States, but all around the planet. I have framed this current situation as a potential “healing crisis”, where we are seemingly stuck in a collective situation that seems not to have an easy or ready solution.

In my recent return to explorations into dynamics that are more “quantum” in nature, I have been inviting myself to be curious as to how to orient myself to the idea of an “optimal human family” living on the planet in ways that support healthy living for everyone, including our non-human earth-kin. I’ve done this in much the same way as I have worked with the concept of the “optimal future self” over the past almost 40 years. 

When I think of the idea of an “optimal human family”, I recognize that I have no way to envision specifics around this potential. So, drawing on what I have done with the “optimal future self” over all these years, I find myself calling on this potential, more than imagining it, and asking for it to move into this reality, holding the assumption that such a process is possible.

We know that different languages generate different world views, different ways of experiencing the world around us, and different expectations of what we can expect from our world.  Several times now, I’ve run across the writings of Robin Wall Kimmerer and each time I experience her worldview I am deeply moved. She is a botanist who is also has a Potawatomi heritage and a perspective that is much more inclusive and honoring of our planet and our global family of relations with whom we share this home.

I’ve written before about Robin’s very wise and powerful sharing of the need for pronouns that are inclusive of all the life on this beautiful home we share with so many other beings. Read More “721st Week:  Grammar Shapes Our Worldview”