August 2020 Audio Meditation

In a recent On Being broadcast on NPR, I heard a story about Howard Thurman’s grandmother. Howard Thurman was a prominent figure in the civil rights movement and was an influential theologian. He was a mentor of Dr. Martin Luther King and also one of the principle architects of nonviolent protests. His grandmother was a former slave who owned land in an area where there were also white people.

Apparently, Thurman’s grandmother had a neighbor, a white woman who apparently was unkind to all in her neighborhood and not just to Thurman’s grandmother. At one point, the neighbor began to gather chicken droppings from her chicken coop on a regular basis and dump them on the garden of Thurman’s grandmother. Rather than retaliate, his grandmother turned the chicken droppings into the soil each time they arrived. In time, her garden flourished because of all the natural fertilizer in the chicken droppings.

The neighbor woman eventually became quite ill and, because of her way of relating to people, no one was willing to visit her or help her. One day, Thurman’s grandmother went to visit the woman, taking her a large bouquet of flowers. The woman was surprised and delighted to receive the flowers and commented on how beautiful they were. Thurman’s grandmother said in response that the flowers were so beautiful because of all the neighbor’s contributions of fertilizer to her garden.

In times of personal and collective distress, it’s important to have ways to re-center ourselves as we move through daily life, as we hear news reports of terrible things happening to people and the planet, and as we face the ordinary challenges and stresses of everyday life. One of the things I do each morning is take time to settle myself, even if I don’t have time to meditate or do my regular attunement process.  Each of us may have a different way to settle ourselves. The practice that follows organizes itself around what I think is the fundamental importance of not only having a reliable way to ground yourself but also to have a commitment to do so each day.

One of the reasons I feel it’s so important to re-center and settle ourselves each day is because of the powerful impact of collective consciousness on all of us.  Read More “718th Week:  Supporting Re-Centering”

Sitting in Central Park, in the presence of the majestic and beautiful trees that surround me, my awareness again drifts to our current world condition, to the immense suffering in Afghanistan and in so many other places around the world, including all those who are suffering here in the United States. One of my primary practices is to check in with myself many times a day to notice what qualities/frequencies I’m emanating and radiating not only into myself but also into the world around me. And, importantly, whatever radiates from me—from any and all of us—immediately becomes part of the human collective consciousness that we all share.

For most of us, we don’t pay much conscious attention to the quality of collective consciousness that affects us in every moment and we may not fully realize how powerfully we are affected by it. It’s this lack of recognition that prompts me often to say something about it because whatever we may be feeling personally, the frequencies with which we resonate in any given moment is amplified, magnified by that same feeling and the frequencies it represents that exist in our collective.

For this week’s practice in conscious living, I invite you, as I have so many times, to pay particular attention to where you resonate during this time of so much suffering. And, below is a practice to play with to support your offering to the collective qualities of consciousness that offer support rather than feed activation.

In writing this practice, I don’t want to slide over into political perspectives or a polarized discussion. What I want to bring into this week’s practice is the saying that is found in most religions and spiritual traditions, adding up to “treat others as you would want to be treated.” I think this is probably one of the fundamental values of just about every spiritual approach I’ve learned about throughout my years of exploring spirituality and religion.

With the Internet and the polarized nature of our world at this time, it can be far too easy to respond to people in ways that would have been unimaginable only a decade or so ago. I’ve had people comment about things I’ve posted on Facebook in ways that have shocked, saddened, and surprised me. It’s as though we have learned to interact as individuals and as a culture as if it doesn’t matter what or how we communicate with one another.

For this week’s practice, I invite you to carry with you the request to “treat others as you would want to be treated” and, in addition, “treat others as you would want your loved ones to be treated.” Then, measure your words and actions against these statements and notice if you are following this most basic human ideal. By making this a practice akin to mindfulness, pay attention to what you discover about how much awareness, consideration, and choice you bring to how you respond to and treat others, to your words, your thoughts, your feelings, your actions.

One of my favorite dynamics when working with clients or managing my own internal process is to notice what’s in the foreground of awareness and what’s in the background. For me, there are certain qualities that are always in the background of my being, whether I’m aware of them or not. 

One of these that is also always present in my body, within the core presence that is always inside me even when I’m not aware of it, is the quality of steadiness. Whenever I work with myself or anyone else, I inevitably invite bringing awareness to this ever-present steadiness before jumping into anything else. Also, related to the reference I made in last week’s practice about tapping into universal archetypes, I hold the belief in, and experience of, what I call the Spirit of Steadiness—what you might think of as the Archetype of Steadiness, the embodying presence that radiates this quality as its primary expression.

For this week’s practice, I’d like to share with you a “foreground/background” practice of bringing the steadiness that is always there in the background into the foreground of awareness as well as your embodied felt-sense. I’ll share it the way I’m used to doing, but I hope you’ll adapt what’s below to match what works best for you: