2021 April Audio Meditation

It’s just about mid-week and I haven’t yet posted a practice for this week, which would usually be posted by Sunday. These times when I draw a complete blank become an invitation to relax and open my awareness to what might unexpectedly drop in. This process reminds me of the practice of “not doing”. Instead, it becomes a practice of “being” and “receiving” rather than figuring out or doing.

Then, this takes me to the importance of intuitive awareness and how our current consensus reality in Western thinking tends to devalue non-rational ways of knowing. For me, non-rational ways of knowing are equally present, if not dominant, in my usual way of moving through the world, so I’d like to share some thoughts and an exercise that offer support for intuitive ways of knowing.

Whenever I find myself with a conundrum, not knowing exactly what to do, I ask for help or input. It’s not important to think about where the information or support comes from. For example, I might ask for help from “cat intelligence” or “plant intelligence” if I have a question about how to help the felines who live with me or the trees that grace my small apartment. What comes to mind are all the varieties of collective consciousness that Rupert Sheldrake talks about in his work with morphic fields—fields of information that species contribute to and draw from all the time.

One of my favorite examples of a morphic field is where Sheldrake talks about small birds in England. Prior to World War II, these birds had a habit of flipping the lids off of milk bottles delivered and left on people’s stoops. The birds were after the cream just under the bottle’s lid. Milk then became rationed and not readily available during the war and several generations of these birds were born and died without having learned to take off the lids of the milk bottles. As soon as deliveries began again after the war, the birds were back, doing what they had always done. Sheldrake says that they are able to do this because of the information field of their species, their morphic field, which contains all the information of every member of the species that has ever lived.

Recently, I had a conversation with a colleague that revolved around the subject of cultivating an internal sense of safety. We talked about how external safety isn’t a sure thing and, in these uncertain times, doesn’t ring true as a possibility for many people. 

My deepest sense, as we talked, was that the only place I could find a reliable sense of safety, and it’s a relative thing, is inside my own embodied core presence. This is because embodied presence is something we carry within us all the time, even when we’re unaware of it. 

I’ve talked many times about the dynamic of “foreground/background”. Depending on what we experience in any given moment, feelings of activation, distress, overwhelm, and/or shutdown may have moved into the foreground of our awareness. When this happens, our internal steadiness and embodied core presence slide into the background and we no longer experience these qualities of our inherent being.

What I want to share this week invites us to engage the idea that we are all part of a collective information field, what we might call our collective human consciousness, and that we have an effect, an impact, on one another even when we are separated by physical distance. Within the context of our collective information field, our quality of emotional, mental, and physical presence affects our collective and all the individuals in it. We touch each other whether we are aware of it or not. Because of this, I’d like to offer a practice this week that speaks to the fact that, collectively, we are one energy organism and our presence matters.

One of the things that I emphasize in my work as a psychotherapist, and also in what I teach, is a focus on our wholeness. Within a context of wholeness, I also emphasize paying attention to what aspect of that wholeness is currently in the foreground and what has dropped into the background of awareness. Someone once said, I think the French philosopher Emile Coué, something along the lines of whatever is in any human being at any time in history is also in me. This is a statement of wholeness, that we all contain everything and anything that is part of being human across all time.

Nothing can be deleted from our wholeness. The key is to become increasingly aware of the quality of our presence so we can choose what we want to express in our everyday lives. If we find that we are in a frightened or angry mood, those are the aspects of wholeness that have moved into the foreground of our expression, while our steady presence has shifted into the background.

What the world needs now from as many of us as possible is for us to bring into the foreground of how we move through the world a quality of steady presence. That’s what the following practice invites you to explore: