840th Week: Offering Steadiness as Subtle Activism

897^th Week: Orienting to the Greatest Good for the Greatest Number

I’ve mentioned often that I believe that each of us is a participant in a dynamic collective human consciousness (as well as a collective planetary consciousness) and, because of this, that we are both contributing to and receiving from this collective all the time. When we develop new skills, discover new understandings, master something that was a challenge before, my belief is that we contribute what we experience to our human collective. Then, people who are on the verge of similar accomplishments can spontaneously draw on what we have contributed to the collective through our experience. In the same way, I believe that we also draw from the collective to support our individual journeys.

One of the powerful realities of our collective being is that we are affected by both positive and negative events and responses happening within our human family. As a trauma resolution specialist, I’m keenly aware that groups of people can generate what is called a “trauma vortex” that affects people who aren’t directly involved. Deep suffering can touch all of us even if we aren’t consciously aware of it. We resonate with one another simply because of our participation in collective consciousness. It can be the same on the positive side of things, as well, as was demonstrated in research a number of years ago where people in large groups in a city doing transcendental meditation seemingly affected the statistics on lowered crime in that city during the time of these meditations. We affect one another whether we mean to or not and whether we are conscious of it or not.

During  the years that I taught Somatic Experiencing®, and whenever I have done workshops for the public or professionals over many years, one of the thoughts/wishes/intentions I have held was that the workshop or training would offer whatever amounted to the greatest good for the greatest number of those present. I would also hold the intention that the workshop or training would offer healing support in whatever ways was needed for each person present.

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It’s been quite a while since I’ve written a practice for this section of my website, and I do so now because of the quality of our collective human experience and expression at this time. Speaking from a perspective of frequencies, the collective frequency of our human family is expressing a quality of emotional experience that would be considered quite “dense.” Frequencies of fear, anger, hatred, suspicion are all quite intense and “thick” in the air.

Because I focus on frequencies quite a bit these days (see my video #5 in my Videos on Multidimensional Living on my website), I find myself deeply concerned about the current quality of our collective emotional well-being. Following is a variation on the Buddhist practice of Tonglen, a heart-based practice of breathing in distressing or negative frequencies, allowing the fiery Love in the heart to neutralize those frequencies, and then breathing out something more constructive or positive, be that love, peace, ease, harmlessness, etc. I think of this kind of practice, altered significantly from the actual Buddhist practice, as akin to what oysters do. We’re filtering out toxins in order to allow our collective consciousness to resonate with more positive frequencies.

As I’ve written about before, we are all affected by our human collective consciousness in every moment, even as we automatically contribute to that collective also in every moment. Quantum research has now demonstrated that we are inextricably entangled, interconnected, with everything else and that goes for our human collective presence, as well. So, the quality of the energies with which we are entangled truly and deeply matters. What we contribute to those energies through the quality of our own being and also our way of moving through the world truly and deeply matters, too.

Here’s the practice and I’ll offer some additional suggestions that you can explore if you’re not comfortable with the way the practice is set up:

• Begin by settling in and taking a moment to ground yourself so that you are present, aware, and settled.

• Bring your awareness to your heart space and in whatever ways make sense to you notice that your heart is filled with the light, energy, and frequency of Love. This Light is ever-present because it arises from an infinite source of Universal Love. It cannot run out, you can’t use it up.

• Take a moment to also notice that this is a fiery Love. It is a purifying energy.

• Now, become of aware of the distress in humanity in whatever way is comfortable for you to do so. You might focus on fear or anger or suffering. Any and all of our human negative feelings contribute to the density of our collective, shared consciousness. Choose what feels right for this time.

• Breathe the negative frequency into your heart space, knowing that the fiery Love will immediately neutralize and cleanse what you have breathed in. Then, imagine that the neutralized energy is filled with, becomes, a quality, a frequency you have chosen to breathe out into the world this time—love, ease, peace, harmlessness, kindness—whatever resonates for you this time.

• As you breathe out, notice that you first fill yourself with the quality/frequency of what you have chosen to breathe out. Then notice that your out-breath continues to carry the quality out to the world around you and recognize that it also becomes part of our human collective consciousness.

• Do this for as long as you would like but be sure to track your comfort level. It’s always best not to over-do a practice like this. It’s more powerful than we usually realize and helping to shift the quality of our human collective is not a marathon—it’s a moment-to-moment, day-by-day process of taking the time to orient to qualities that express positive and constructive frequencies.

• When you’re through, again notice your heart space. The presence of fiery Love is always there for you to experience and to share when you feel moved to do so.

• When you’re ready, bring yourself all the way back, orienting to the sights and sounds of the environment around you.

If you are uncomfortable breathing in negative energy, you can begin this practice by imagining that you are surrounded by white light and that the white light begins to neutralize the negative quality right away, well before it reaches your heartspace.

If the whole practice makes you uncomfortable, here’s another one you might explore:

• Begin by settling yourself in as you would do whenever you are going to have an inner experience. Be sure to give yourself a moment to become grounded and comfortably present.

• Bring your awareness to your heartspace and gently breathe in and out through your heart for a few moments.

• Next, imagine in whatever way makes sense to you, the dense field of our collective human emotional consciousness, a field of awareness that is shared by all of us. Allow a representation of its density to come into awareness. If you use imagery, allow an image to come. If you work more in the realm of words, let words come. If you work more in the arena of felt-sense, notice the felt-sense of the field of density.

• Then, if it works for you, imagine that small points of light begin to show up here and there within the density and hold the intention that these small points of light bring the positive and constructive frequencies described in the practice above. Whatever mode of awareness you draw on to do this kind of work, the key is to notice that the density begins to fill with points of light that carry positive and constructive qualities into this collective field of consciousness.

• If you don’t do imagery, perhaps there could be a sound, a word, a sensation or a feeling that you could imagine begins to penetrate our collective emotional field, conveying more positive and constructive frequencies/qualities into that field.

• Take as much time as is comfortable for you to imagine more and more points of light showing up within the density and notice how that feels to you.

• When you’re ready to come back, bring your awareness to the environment around you, noticing sounds, perhaps smells, and whatever you notice when you open your eyes.

These practices are forms of subtle activism, which we can all do even when we can’t go out into the world and actively work to help create a positive shift in our collective human experience. There are countless other practices in subtle activism that you can explore by simply googling “subtle activism practices.”

As with all these practices in conscious living, please remember to bring along curiosity as your constant companion and to pat gently on the head any judgments that may arise, allowing them to move on through without your having to do anything with or about them.

Here’s the audio version of this practice if you’d rather listen to it. Also, please remember never to listen to guided audio meditations while driving or using dangerous machinery. You may find that you need to pause the recording when you are doing the practices, as I didn’t leave a lot of time between the various steps.

I continue to resonate with the passing of Venerable Thich Nhat Hanh and the powerful teachings he brought to the world via his practices of mindfulness, of constantly returning to the present moment, and of his acknowledgment and acceptance of the complexities of our inherent and inescapable wholeness as human beings.

For quite a while now, I’ve focused on wholeness and self-acceptance as being central to a sense of well-being, supporting clients (and myself!) to acknowledge and accept aspects of themselves that aren’t what Buddhists would call “skillful”. I encourage clients (and myself here, as well) to also acknowledge and accept the aspects of themselves that are gifts to their well-being and quality of life. This acknowledgement can sometimes be even more difficult than looking at what we experience as negative in ourselves.

From Thich Nhat Hanh: Your mind is like a piece of land planted with many different kinds of seeds: seeds of joy, peace, mindfulness, understanding, love, and more; seeds of craving, anger, fear, hate, forgetfulness, and more. These wholesome and unwholesome seeds are always there, sleeping in the soil of your mind. The quality of your life depends on the seeds you water. If you plant tomato seeds in your gardens, tomatoes will grow. Just so, if you water a seed of peace in your mind, peace will grow. When the seeds of happiness in you are watered, you will become happy. When the seed of anger in you is watered, you will become angry. The seeds that are watered frequently are those that will grow strong.

For this week’s practice, I invite you to notice what seeds of your wholeness you regularly water. Notice which seeds/aspects of your wholeness you feed. Where do you place your attention? What’s your style of expressing yourself with your self-talk and in your relationship to the world around you? Bringing awareness to this kind of practice offers the possibility of choice. If you discover that you water seeds that bring distress, disappointment, or other forms of painful suffering, notice what it’s like to shift your attention to something that is soothing, comforting, beautiful, or in some other way nourishing to you. This doesn’t mean to ignore feelings that need attention and validation. Instead, it’s more about how many of us have developed automatic ways of focusing our attention on watering “seeds” that lead to unhappiness or suffering.

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