This year, we’ll focus on frequencies, the energy qualities that we embody and express in every moment. Each month, we’ll draw on a different frequency, exploring identifying, accessing, embodying, and deepening awareness of various frequencies.
If you would prefer to explore this meditation with images of nature, here’s our YouTube version:
I’ve written many times about the importance of being aware of the frequencies with which we resonate in any given moment, and of the impact they have not only on our internal quality of life but also on the quality of our engagement with our environment and the people and situations we encounter along the way. In every moment, we have choice as to how we respond to what’s happening to and around us.
You can think of frequencies as qualities. What qualities do you like to resonate with in your life? Do you enjoy feeling delight, ease, quiet, compassion? Do you find that you often engage fear or anger? Most of us feel the whole array of possible frequencies, given the moments in time and the circumstances in which we find ourselves.
One thing I want to be sure to say at this point is that choosing the frequencies with which we want to resonate doesn’t mean not choosing to act when action is called for. I always think of the Dalai Lama when someone asked him if he ever gets angry. He said that he certainly did. Then he mentioned the importance of compassionate action when we experience injustice, for example, and that makes us angry. So, what I share here is not an invitation to passivity. Instead, it’s an invitation to more consistently notice the frequencies with which you resonate so that you have a moment of choice.
For example, when we find ourselves resonating with frequencies that are distressing or agitating, or when we lose awareness that we have jumped into one of these frequencies with both feet, we probably don’t end up feeling so good about our experience. A key here is to cultivate enough ongoing awareness to be able to notice when we become captivated or captured by a frequency that we don’t really like. Then, we can hopefully shift our attention to a frequency that feels more constructive.
An example might be a time when you are moving into irritation. If you can catch that, you might decide to shift to an awareness of the steadiness you carry in the core of your body and take a moment to settle in. When I feel irritation coming on, I do one of two things. If it’s during the day when I’m up and about, I shift into an awareness of my heart space and choose a quality of ease or flexibility with which I want to meet the experience that was irritating me. A very mundane and not-at-all dramatic example of this is when one of my feline family members started doing something in the middle of the night that woke me up every night at about 3am. When I found myself getting irritated, I reminded myself that the only person that would hurt was me, so I shifted to imagining myself filling up with light, throughout my whole body, and that put me back to sleep. Fortunately, the next day I found a solution to stop the middle-of-the-night antics and I saved myself from a sleepless night stirred up by irritation.
Here’s a practice focused on choosing frequencies. It can be a daily or weekly practice. It’s based on something I learned in a metaphysical school many, many years ago.
Choose the frequency with which you want to resonate this week. I suggest focusing on it for a week in order to become very familiar with the quality and tone of the frequency, which will make it easier to elicit when you want or need it.
Then, four times a day, at least, return to that frequency and affirm it as your choice to resonate with throughout the week.
Do so:
When you arise in the morning At noon At dusk When you go to bed in the evening
In addition, when you first bring the frequency into awareness and touch into its qualities, give yourself some time to orient to the following:
Notice your whole body-mind experience of resonating with the frequency you have chosen for this week:
The sensations that arise in your body. The tone and quality of your emotional experience. The tone and quality of your mental experience. The tone and quality of your spiritual experience.
Also notice the quality of your thoughts and behaviors throughout the week, becoming increasingly aware of how the frequencies with which you resonate have an immediate impact on your behavior and interactions with yourself and others. And, please remember that your self-talk is a form of self-hypnosis and the quality and tone of it truly matters.
Also, please remember to bring along curiosity as your constant companion and to pat gently on the head any judgments that may arise, allowing them to move on through without your having to do anything with or about them.
Here’s the audio version of this practice if you’d rather listen to it. Also, please remember never to listen to guided audio meditations while driving or using dangerous machinery.
The other day, I puzzled over a dilemma I had with one of the cats who live with me. She needs an asthma inhaler twice a day and for quite a while she has been very cooperative with the process. About a month ago, she began to run away from me and the process became quite arduous. Over many years, I’ve had a habit of asking for help from sources I don’t see but assume are present in this wide world of many dimensions and synchronistic moments. What the sources of help are, I can’t begin to say, but I have found that there are times when helpful responses are available. It may be that they arise from my own intuitive non-conscious awareness, where my questions prompt my own internal knowing that allows answers to pop into the foreground of my awareness.
Whatever the source, one evening, I asked for help around how to invite this particular feline family member more gently into the bathroom in the morning and evening for her inhaler. I woke up the next morning with a new plan around how to engage her without all the running away. It worked that morning and has worked ever since and she now again goes to the bathroom before I do and waits for me.
Again, I don’t know if the answers I tend to get when I ask for help are my own non-conscious wisdom popping up or if they are inspirations received from sources I can’t perceive. It doesn’t really matter. The key seems to be to ask and then to be open to receive input. I think that being receptive and then responsive, i.e., to act on the information received, supports a “conversation” with a wider source of inspiration, be that our own deep wisdom or some collective or other source.
I continue to resonate with the passing of Venerable Thich Nhat Hanh and the powerful teachings he brought to the world via his practices of mindfulness, of constantly returning to the present moment, and of his acknowledgment and acceptance of the complexities of our inherent and inescapable wholeness as human beings.
For quite a while now, I’ve focused on wholeness and self-acceptance as being central to a sense of well-being, supporting clients (and myself!) to acknowledge and accept aspects of themselves that aren’t what Buddhists would call “skillful”. I encourage clients (and myself here, as well) to also acknowledge and accept the aspects of themselves that are gifts to their well-being and quality of life. This acknowledgement can sometimes be even more difficult than looking at what we experience as negative in ourselves.
From Thich Nhat Hanh: Your mind is like a piece of land planted with many different kinds of seeds: seeds of joy, peace, mindfulness, understanding, love, and more; seeds of craving, anger, fear, hate, forgetfulness, and more. These wholesome and unwholesome seeds are always there, sleeping in the soil of your mind. The quality of your life depends on the seeds you water. If you plant tomato seeds in your gardens, tomatoes will grow. Just so, if you water a seed of peace in your mind, peace will grow. When the seeds of happiness in you are watered, you will become happy. When the seed of anger in you is watered, you will become angry. The seeds that are watered frequently are those that will grow strong.
For this week’s practice, I invite you to notice what seeds of your wholeness you regularly water. Notice which seeds/aspects of your wholeness you feed. Where do you place your attention? What’s your style of expressing yourself with your self-talk and in your relationship to the world around you? Bringing awareness to this kind of practice offers the possibility of choice. If you discover that you water seeds that bring distress, disappointment, or other forms of painful suffering, notice what it’s like to shift your attention to something that is soothing, comforting, beautiful, or in some other way nourishing to you. This doesn’t mean to ignore feelings that need attention and validation. Instead, it’s more about how many of us have developed automatic ways of focusing our attention on watering “seeds” that lead to unhappiness or suffering.
One of the gifts I give myself each morning is some time with what I think of as “good news”, with posts on Facebook or emails I receive that bring interesting stories and examples of some of the beautiful things that are happening in the world. The regular news reports offer ample information about the terrible things that are unfolding, about the seemingly unremitting suffering of our human family and of the earth itself. Quite a long while ago, I made a commitment to myself to offer myself a broader picture than is available in the mainstream media so that I can continue to move through the world with an open heart.
Also, choosing to include good news as part of your media diet supports a more accurate view of our human wholeness—of the good in us as well as the dysfunction we express so actively in our interactions with one another, with our planet, and with our wide variety of other-than-human earth-kin.
For this week’s practice, I’d like to offer some resources for good news and also a brief practice for nourishing an open heart. As you play with these resources this week, notice how you feel—does your heart feel more open or does it feel clenched and closed? Notice your body—do you feel softer and more at ease or tense and constricted? Notice your thoughts—do they orient to thoughts of possibility or do you find that you are mired in judgment and/or negative thinking? What we feed ourselves psychologically has a lot to do with how we feel physically and emotionally, as well.