2024 March Meditation

I feel very fortunate to have an opportunity to go to Central Park on some days to get exercise and to plop myself down on a bench where I have spent so much time over the years in meditation and contemplation with my tree friends. One of the things that I’ve noticed each time I’m in the park these days is how many people are jogging and walking without wearing masks. This got me to thinking about our participation as members of a community and how we have an ongoing opportunity to take responsibility for our part in supporting everyone around us.

As I pondered the question of why people aren’t wearing masks as they exercise and walk around Central Park, I could only imagine that they haven’t quite registered that we are wearing masks to protect one another. They aren’t really to protect ourselves, since most of us don’t have the kind of mask that will filter out viruses. The reason we are wearing them is because we could unknowingly be carriers of the virus and we are protecting everyone around us.

For this week’s practice, I invite all of us to be aware of our place within our communities. Wherever we live, we are part of a collective and we are responsible for our contributions to our community, however that might be arranged and however small or large those contributions. What I’d like to ask all of us to consider is how are we caring for our community? What practices do we bring to help support and protect those around us? In the building where I live in New York City we have active cases of the Covid virus, so all of us are asked to be sure to wear masks and gloves when interacting with the doormen and concierges in the lobby of this very large building and in the laundry room as a way to protect the people who work here, as well as to protect each other.

I’m sure I’ve written about this many times, but here I go again. Where we focus our attention, what we think about, how we engage our imagination has a powerful impact on the quality of our inner life and on how we behave and act in our world. What we attend to matters. What we imagine matters.

This week I want to share some thoughts about engaging what’s called the “imaginal realm”. When we enter the imaginal realm, we aren’t engaging something “imaginary”. Instead, we touch into a kind of language or communication that uses visual and other sensory impressions rather than strings of words. Our culture tends not to privilege awareness that operates in the imaginal realm and yet it’s one of the most powerful creative forces we have available to us.

For example, spend a moment right now bringing into awareness either an image of some beautiful place you’ve been—a place that touched you deeply, or recall a sound, fragrance, or sensation that moves you in a way that is meaningful to you. Since images are my main language in this realm, I often “see” trees that have touched me, such as the giant Sequoia I’m imagining right now. This image generates a powerful felt-sense of awe and heart-filling expansion, with my whole body-mind responding to the memory of the presence of this magnificent tree. Or, I might bring into awareness an image of one of the cats who live with me doing something amusing, something that fills me with delight and touches my heart, as well as generating a smile and a chuckle.

We know from science that our brains register imaginal experience in much the same way as actual lived experience, creating a full experience in the body (sensations) and psyche (emotional and mental states). The only difference is that these experiences and awareness arise and unfold in the imaginal realm.

Early this morning, I turned on the radio and listened to a brief political report on WNYC, the local public radio station here in NYC.  What I heard was a recording of a recent political rally where what I call “the language of separateness” characterized what was said by the speaker. In addition to the sadness I felt at hearing language that had a violent and aggressive tone, language that demonized the “other”, I also began to think about the difference between “the language of separateness” and “the language of interbeing’.  Interbeing is a verb created by the Buddhist monk and teacher, Thich Nhat Hahn, and is now used beautifully and often by Charles Eisenstein, a speaker who focuses on social, economic, and ecological issues.

Later, I listened to an interview with Krista Tippett in her On Being broadcast where she talked with a woman who described how she engages people on the opposite side of the spectrum from where she lives politically and socially as a way to discover what was of key importance to both her and to the other person.  Read More “728th Week: Language of Separateness; Language of Interbeing”