2025 January Meditation

There is a Japanese philosophy called “wabi sabi”, which is about accepting and embracing that which is imperfect or flawed.  Most of you have probably seen kintsugi pottery, where gold is used to fill cracks that appear in a piece of pottery—a bowl, cup, vase.  One person who wrote about this said that kintsugi is how one can acknowledge the fact that the pottery object earned those cracks through the process of living and that filling the cracks with gold honors the fact of that experience.

Read More “698th Week:  Embracing What’s Imperfect”

Recently, I had a conversation with a colleague that revolved around the subject of cultivating an internal sense of safety. We talked about how external safety isn’t a sure thing and, in these uncertain times, doesn’t ring true as a possibility for many people. 

My deepest sense, as we talked, was that the only place I could find a reliable sense of safety, and it’s a relative thing, is inside my own embodied core presence. This is because embodied presence is something we carry within us all the time, even when we’re unaware of it. 

I’ve talked many times about the dynamic of “foreground/background”. Depending on what we experience in any given moment, feelings of activation, distress, overwhelm, and/or shutdown may have moved into the foreground of our awareness. When this happens, our internal steadiness and embodied core presence slide into the background and we no longer experience these qualities of our inherent being.

For mental health practitioners and others in the healing arts, it’s helpful to have a way to sit with people’s suffering and distress without getting caught up in it ourselves.  In reality, for everyone, regardless of the focus of your work, it’s helpful to have a way to cope with the suffering and distress in the world so that you don’t become swept away by it.

For me, doing therapy with an open heart is essential and yet having my heart open means that I can’t ignore, deny, or distance myself from the suffering of others.  Instead, I use the Buddhist practice of Tonglen to metabolize and manage the emotional experiences—my own and those of others—that touch my heart or threaten to overwhelm it.  What I want to share is my version of this practice.  In Sanskrit, Tonglen means taking and sending, and it’s a breathing practice that focuses on neutralizing activating emotions in oneself and in others in the world who feel the same way.