March 2012 Audio Meditation

A friend of mine has been pretty consistently putting posts on Facebook that ask people to focus on what they are forrather than what they are against. These posts have been very helpful in reminding all of us that what we feed grows and that, when we spend our internal time fighting against something, we actually feed the very thing to which we object. From an energy perspective, it’s as though we’re actually turning up the volume on things we’d rather not hear at all.

One example that comes to mind at this time is the pervasive presence of expressions of lack of empathy for each other. Decisions by some lawmakers, treatment of neighbors by other neighbors, seeming lack of concern for one another’s well-being if we aren’t “part of the tribe” are found on every side these days. Rather than spending time expressing helpless rage at these conditions, I want to invite us to explore some alternatives.

First, there are approaches that convey the message, “What you fight, you feed.” This doesn’t mean not to take action when action is needed to change things or to intervene. Instead, it speaks to the habits of mind and self-talk we carry around with us internally every day, all day. From a Solution-Focused perspective (solution-focused therapy is a more modern branch of psychology), we are invited to look at, and to look for, what’s going right. For our practice here, I would add that we can ask ourselves to pay attention to the qualities we would like to see expressed more generously in ourselves and in the world around us.

I’ve written a number of times about themes such as gratitude and kindness, qualities that are deeply needed in our personal and collective lives at this time. For this week’s practice, I want to share some thoughts about the practice of blessing as a form of subtle activism.

For many of us, there may be times when we feel overwhelmed by all the negativity, anger, incivility, and harm unfolding all around us, seemingly everywhere on the planet. For some of us, various forms of subtle activism represent something we can do to contribute even as we attend to our everyday responsibilities and activities. Many people turn to prayer as a form of subtle activism, while others come together in groups to practice with healing images offered to individuals, groups, non-human lifeforms, and the planet as a whole.

One of the things I have found very helpful has been to engage in an active practice of offering blessings—usually silently—as I move through my daily activities. For example, I bless my home as I come and go from it, I bless my office when I come in the morning and before I leave in the evening. Along with these blessings, I express gratitude and this has been a habit over many years now.

Several times in the last week, I’ve run across postings in classes I’m taking, as well as postings on Facebook, that speak to something that offers what, for me, is a source of support during these challenging and distressing times.  Unfortunately, at the moment, my brain won’t give me the names of the people or places where I’ve run across these postings, so I’ll share some general ideas about what has touched me along the way.

I’ve written before about the importance of not going into collapse in the presence of what seem to be overwhelming circumstances. One of the ways to avoid collapse is to feel able to act in ways that meet, ameliorate, or change what causes suffering to our brothers and sisters of every species all around the planet, and to the planet itself.  Read More “720th Week:  Small Acts Matter”

Given the conflicted state of our human family, a state we’re more aware of than ever with our globally interconnected network on the web, practices that support a sense of relatedness are needed for all of us. I’ve written many times about how we are kin not only with every other human being on the planet but also with every other lifeform. All of us are born of this planet, which makes all of us part of one earth family.

I started to write a practice on lovingkindness, which I’ve written about many times, and then found myself shifting into thinking about a practice more focused on recognizing our kinship with one another from a particular perspective—from what Thich Nhat Hanh has described: we interare. He has coined a word, a verb, which is also a concept:  interbeing. Charles Eisenstein uses this concept in his work, as well, and I recommend watching videos of his on YouTube. Interbeingmeans that we are inescapably interconnected and interdependent, that there is no way for us to be separate from one another nor from the ecological framework of our source of physical life—from Nature, from every functioning aspect of our planet and all the lifeforms on it.