August 2010 Audio Meditation

Recently, I read an article that described a research project done by a woman in Germany.  It was published in the American Psychological Association Bulletin and addressed a subject that I have experienced and promoted for many years. The research looked at the relationship between a person’s sense of greater life satisfaction and a belief in oneness, “…the idea that everything in the world is connected and interdependent.”

Two things struck me about this research.  First, that it was published by the American Psychological Association gave me hope that the concept of oneness is becoming more mainstream, or at least on its way to that, and secondly that this belief has a positive impact on people regardless of their religion.

As I prepared to write this week’s practice in conscious living, it became clear that I needed to take two of my three feline family members to an emergency vet on different nights during the week. One of the things related to being in an emergency facility is that there is plenty of time to wait. It’s first come, first served and there’s no way to rush the attention needed in emergency visits.

To help keep my feline friends calm, I needed to draw on the calm part of myself—to bring the calm aspect of my wholeness into the foreground of my experience. This got me to thinking about offering a practice around the importance of embracing our wholeness so that we are able to remember that all aspects of being can shift from foreground to background and, also from background to foreground. In these emergency experiences, I remembered that I’ve developed a much deeper relationship with being calm and centered and that, even when this aspect of being drops into the background of my awareness, it’s always there to invite forward when I’m able to do so.

It’s helpful to remember that trauma can add an energy “punch” to some aspects of our wholeness so that when they move into the foreground of awareness we may find ourselves activated in ways we hadn’t expected and which we may have a hard time managing. A year-and-a-half ago, when one of my feline family members had a dental emergency, I found myself catapulted into a very young part of my wholeness. What I noticed this time around was that the efforts I invested over the last year dealing with what got pulled into the foreground last year made a noticeable difference, for which I have been very grateful. I was calm in a way I wouldn’t have predicted, given my previous responses.

I often write about the importance of kindness. An essential companion to that practice is cultivating empathy. A definition of empathy found on google says: “Emotion researchers generally define empathy as the ability to sense other people’s emotions, coupled with the ability to imagine what someone else might be thinking or feeling. … “ I would add to this definition, “…and the ability to imagine what any other living being might be thinking or feeling…”

Because I have focused on cultivating a deepened awareness of heart perception in recent years, on the quality of intelligence that naturally arises when orienting to the heart brain, I find that it hurts my heart when I notice the increasing lack of expressions of empathy in public and social spheres of my American culture. And, this lack of empathy is not only focused on a wide array of our human kin. It also applies to many, if not most, of our other earth-kin. What often saddens me is how a lack of empathy leads to a lack of kindness, as well.

For this week’s practice, I invite you to pay more attention to your relationship with empathy. One way to do this is to ask your heart brain, rather than your head brain, what someone else might be feeling or experiencing. I find that heart intelligence has a different take on, or brings different qualities to, most experiences. In this week’s practice, notice what happens if you take the time to ask your heart what it has to say about someone else’s experience.

One of the books from graduate school that powerfully impacted me was “Blaming the Victim”.  I was in a class where I focused my work on shame—collective and individual—and got deeply immersed in how we tend to blame the victim as a way to validate our beliefs and actions.  The impact of that class, and particularly the above book, has never left me.  It started me on a 40+ year journey of tracking my own internal process of judging and blaming, catching myself when I can and challenging my own rationalizations about what’s happening to people locally and around the world.  Even with this practice, I know that there are countless times when I engage in blaming the victim, unaware of my own biases and limiting beliefs.

As I watch the current situation in the United States—and we are not alone in our mistreatment of people we consider to be “other”—I not only feel deep heartache and distress, but am also keenly aware of how vividly a “blaming-the-victim” mentality seems to have captured the minds of those in power.  That this stance lacks empathy goes without saying.  The deeper problem is that blaming victims allows us to remain unaware of our privilege, of our seemingly justifiable disconnection from the suffering of others. Read More “716th Week:  Blaming the Victim”