March 2020 Audio Meditation

As the pandemic has continued, and as someone who has been able to work throughout this time, I’ve been exploring ways to donate money and offer support to people who have lost their jobs. With so many people losing work, facing evictions from their homes and experiencing food scarcity, it seems fundamentally important to share resources in whatever ways we can manage. A psychotherapy colleague recently shared with me a way she is responding to the current crisis for people experiencing food scarcity during the pandemic. She located a food bank that was running out of various food items and arranged with Fresh Direct to make a weekly delivery to the food bank. A ministry colleague celebrated his birthday by asking people to donate money to a food bank in his area. 

I was truly inspired to read an article about MacKenzie Scott, the ex-wife of Jeff Bezos, head of Amazon.com. MacKenzie is worth many billions of dollars. She has pledged to give away the majority of her fortune—and she has been true to her word. Here’s a link to the article about how she is doing this: https://www.bloomberg.com/news/articles/2020-12-15/mackenzie-scott-gives-away-4-2-billion-within-four-months

This got me to thinking about how important it is to be aware of local needs in each of our communities, along with whatever other financial support those of us who are working can offer to local as well as larger non-profit organizations. For this week’s practice, I invite you to do some investigating as to the needs of your local community, or even your immediate neighborhood, and to see what you might offer by way of sharing resources. 

There is no question that we live in stressful times and that the challenges facing humanity and the planet are of global proportions.  Those of us who pay attention to science reports and environmental conditions understand the dangers we have helped to generate around environmental degradation.  Those of us who pay attention to social sciences and to social movements understand that humanity is currently going through a powerful time of polarization between people who are deeply afraid of, and feel threatened by, certain “others” and people who are comfortable experiencing connection to all members of their global family.  

Collectively, we are in a time of intense activation, from a trauma perspective, and one of the key antidotes to this kind of activation is finding out how to re-center, re-ground, and re-stabilize ourselves.  When our brain is triggered into a threat response, we perceive through that lens and it can be very challenging to re-center and settle ourselves down.  Fortunately, there is help available, as many people currently share ways to help ourselves find that place inside us that is always steady, even when we feel quite unstable.

It’s just about mid-week and I haven’t yet posted a practice for this week, which would usually be posted by Sunday. These times when I draw a complete blank become an invitation to relax and open my awareness to what might unexpectedly drop in. This process reminds me of the practice of “not doing”. Instead, it becomes a practice of “being” and “receiving” rather than figuring out or doing.

Then, this takes me to the importance of intuitive awareness and how our current consensus reality in Western thinking tends to devalue non-rational ways of knowing. For me, non-rational ways of knowing are equally present, if not dominant, in my usual way of moving through the world, so I’d like to share some thoughts and an exercise that offer support for intuitive ways of knowing.

Whenever I find myself with a conundrum, not knowing exactly what to do, I ask for help or input. It’s not important to think about where the information or support comes from. For example, I might ask for help from “cat intelligence” or “plant intelligence” if I have a question about how to help the felines who live with me or the trees that grace my small apartment. What comes to mind are all the varieties of collective consciousness that Rupert Sheldrake talks about in his work with morphic fields—fields of information that species contribute to and draw from all the time.

One of my favorite examples of a morphic field is where Sheldrake talks about small birds in England. Prior to World War II, these birds had a habit of flipping the lids off of milk bottles delivered and left on people’s stoops. The birds were after the cream just under the bottle’s lid. Milk then became rationed and not readily available during the war and several generations of these birds were born and died without having learned to take off the lids of the milk bottles. As soon as deliveries began again after the war, the birds were back, doing what they had always done. Sheldrake says that they are able to do this because of the information field of their species, their morphic field, which contains all the information of every member of the species that has ever lived.