June 2020 Audio Meditation

With all that has happened in the United States since January 6^th, it seems a good time to revisit the process of returning to steadiness. Also, it’s a time to keep in mind that where we place our awareness and attention has an impact on the quality of reality that we experience and engage.

For many of us, it’s challenging to even begin to imagine how we will collectively heal the polarities and divisions we see not only in the United States, but all around the planet. I have framed this current situation as a potential “healing crisis”, where we are seemingly stuck in a collective situation that seems not to have an easy or ready solution.

In my recent return to explorations into dynamics that are more “quantum” in nature, I have been inviting myself to be curious as to how to orient myself to the idea of an “optimal human family” living on the planet in ways that support healthy living for everyone, including our non-human earth-kin. I’ve done this in much the same way as I have worked with the concept of the “optimal future self” over the past almost 40 years. 

When I think of the idea of an “optimal human family”, I recognize that I have no way to envision specifics around this potential. So, drawing on what I have done with the “optimal future self” over all these years, I find myself calling on this potential, more than imagining it, and asking for it to move into this reality, holding the assumption that such a process is possible.

Listening to the news recently, I found myself returning to a meditation from the Buddhist monk and teacher, Thich Nhat Hanh. It’s a very simple one and yet I find that, each time I do it, it invites me to more easily settle deeply into my grounded, embodied presence. So, for this week’s offering, I thought I would share this with those of you who haven’t learned it before and perhaps remind those of you who are familiar with it that it’s a very useful and helpful practice.

And so, for this week’s practice, I invite you to do the following at least once a day and perhaps to develop a habit of turning to it whenever you need support in returning to your heart space, grounding yourself, and/or simply taking some time to access quiet presence.

I continue to resonate with the passing of Venerable Thich Nhat Hanh and the powerful teachings he brought to the world via his practices of mindfulness, of constantly returning to the present moment, and of his acknowledgment and acceptance of the complexities of our inherent and inescapable wholeness as human beings.

For quite a while now, I’ve focused on wholeness and self-acceptance as being central to a sense of well-being, supporting clients (and myself!) to acknowledge and accept aspects of themselves that aren’t what Buddhists would call “skillful”. I encourage clients (and myself here, as well) to also acknowledge and accept the aspects of themselves that are gifts to their well-being and quality of life. This acknowledgement can sometimes be even more difficult than looking at what we experience as negative in ourselves.

From Thich Nhat Hanh: Your mind is like a piece of land planted with many different kinds of seeds: seeds of joy, peace, mindfulness, understanding, love, and more; seeds of craving, anger, fear, hate, forgetfulness, and more. These wholesome and unwholesome seeds are always there, sleeping in the soil of your mind. The quality of your life depends on the seeds you water. If you plant tomato seeds in your gardens, tomatoes will grow. Just so, if you water a seed of peace in your mind, peace will grow. When the seeds of happiness in you are watered, you will become happy. When the seed of anger in you is watered, you will become angry. The seeds that are watered frequently are those that will grow strong.

For this week’s practice, I invite you to notice what seeds of your wholeness you regularly water. Notice which seeds/aspects of your wholeness you feed. Where do you place your attention? What’s your style of expressing yourself with your self-talk and in your relationship to the world around you? Bringing awareness to this kind of practice offers the possibility of choice. If you discover that you water seeds that bring distress, disappointment, or other forms of painful suffering, notice what it’s like to shift your attention to something that is soothing, comforting, beautiful, or in some other way nourishing to you. This doesn’t mean to ignore feelings that need attention and validation. Instead, it’s more about how many of us have developed automatic ways of focusing our attention on watering “seeds” that lead to unhappiness or suffering.

As a general practice, I spend time each morning looking at videos, interviews, and professional talks that support a positive sense of connection and wholeness.  Beginning each day orients me to a perspective and sense of being that colors my day with a quality that nourishes my body and soul.  During one of these forays into cyberspace, I ran across an article, which touched me with its emphasis on a more mystical sense of our world.

The author, Michael Edwards, says the following: “…spirituality can give us an actual experience of the unity of all things.  This experience, when nurtured as a constant practice, roots quality-consciousness, non-discrimination, non-violence and reverence for all people and the earth deep into our core.”  Read More “706th Week:  Living With “Wide Open Eyes”