June 2021 Audio Meditation

One of the primary practices I follow on a daily basis is to move through the world reminding myself that everyone and everything I encounter along the way is, in some way, “kin”.  All are part of this planet’s life and nothing I see or engage with in the course of my daily activities is outside this planet’s origins.  One of the things I’ve noticed, as a result of this practice of remembering that I am related to everyone and everything around me is that it has nurtured a deepened sense of connection.  It doesn’t really matter what I may feel connected to in any given moment.  The underlying and overall experience is one of never really being alone.

Indigenous peoples have understood and lived this perspective naturally, and there are other non-indigenous teachers who also hold this perspective.  Among them is David Spangler, a mystic and spiritual teacher who was part of the early years of Findhorn, in Scotland.  Through an organization, Lorian, David has published a number of books that speak to these kinds of experiences.  There is also Daniel Foor, a psychotherapist who specializes in working with ancestors but now also focuses on the theme of animism, an approach to life that says all are kin.  The perspective we share is that nothing is outside the collective life of this planet, nothing is without its own inherent value and right to be acknowledged and respected.  

Walking through Central Park one morning, the sound of the birds, the slow but steady haze of green emerging on the trees, the emerging daffodils and other spring flowers all offered gifts that are part of the park’s waking up to a new season.  As I walked, I took in the sounds, smells, and visual delight of this emerging season and the experience got me to thinking about the process of receiving.

Receiving is an active, reciprocal process.  It acknowledges that something has been given and recognizes that the act of receiving can be an expression of generosity that can enhance this experience. I often invite people to notice their style of receiving.  For example, when they sit down on a chair and receive the support available, do they actively take in the support that is present?  Do they engage the reciprocal process of receiving what is offered with awareness?  This may apply to any kind of receiving:  support, friendship, kindness, much-needed food, clothing, or shelter, a smile—whatever is offered.  How would you answer these questions? Read More “711th Week:  Receiving Generously”

In this time of so much polarization and conflict, it feels more important than ever to include heart perception and intelligence as part of moving through everyday life. I’ve written many times about how being mindful offers ongoing opportunities for choice and, these days, having access to being able to choose how we want to engage and move through conversations with people with whom we may disagree becomes a very important resource.

One of the other things I know I’ve mentioned a number of times is the powerful quality and orientation of the heart brain’s intelligence and perception.  Most of us are quite familiar with our head brain’s ways of perceiving and of our cognitive styles of intelligence and understanding.  The heart brain often perceives and understands things quite differently, which becomes immediately apparent when we take the time to tune into it.

For mental health practitioners and others in the healing arts, it’s helpful to have a way to sit with people’s suffering and distress without getting caught up in it ourselves.  In reality, for everyone, regardless of the focus of your work, it’s helpful to have a way to cope with the suffering and distress in the world so that you don’t become swept away by it.

For me, doing therapy with an open heart is essential and yet having my heart open means that I can’t ignore, deny, or distance myself from the suffering of others.  Instead, I use the Buddhist practice of Tonglen to metabolize and manage the emotional experiences—my own and those of others—that touch my heart or threaten to overwhelm it.  What I want to share is my version of this practice.  In Sanskrit, Tonglen means taking and sending, and it’s a breathing practice that focuses on neutralizing activating emotions in oneself and in others in the world who feel the same way.

Recently, I’ve been ramping up a practice as I go through Central Park on my way to the office that has to do with recognizing that everything I encounter along the way, every living being—human or otherwise—is kin.  This recognition comes from the awareness that we are all “children of Gaia”, with no exceptions.  A colleague mentioned to me last week that she saw a documentary in which the anthropologist pointed out that not so long ago, geologically speaking, we humans were part of nature’s “wildlife”.  It was only when we began to use agriculture that we shifted from actively participating as local wildlife.  It was a reminder that we humans, as well as every other life form, are born from the same source of physical life—we are all Gaian beings.

This practice got me to paying more attention to what I experience as I recognize that every living being I encounter in the course of my daily activities is kin.  On my walk, for example, acknowledging people, trees, bushes, birds, dogs, grass, rocks—everything I encounter along the way—as kin, I notice that my heart becomes more open and I feel more immediately connected to the world around me.  It’s hard to describe, but I become aware of a deepened sense of relatedness to, and part of, my world.  That experience then touches something deeper that nourishes a richer sense of well-being. Read More “714th Week: When Every Being is Kin”