847th Week: Cultivating Love for the Earth

During my morning stroll through Facebook, I came upon the following story, posted by Upworthy. As I read it, I began to think about how important and uplifting it is when we can adapt to adversity, change, or unexpected developments with new, creative, and compassionate responses. Here’s what I read on FB:

“My dad has a massive vegetable garden and it is his life. Whenever I ask how things are going, he tells me about the garden. Periodically he will text me a picture of the things he’s harvested and ask when I’m coming to pick them up. And for a while, the biggest bit of garden gossip has been his nemesis, the gopher. This gopher was consistently ruining his day by pilfering the best of everything just before my dad could harvest it. Anytime I talked to him, all he had to tell me about was ‘that damned gopher.’ He dreamt about killing the gopher, his truest enemy. He tried to train the dog to hunt the gopher, but the dog is a pacifist. He led some of the barn cats to the holes, but the barn cats have unionized and refused his offered rate. He then laid no-kill traps (can’t risk having poison near the crops) with eventual gophercide in mind, but then suddenly he was faced with a cute and terrified animal and didn’t have the heart. He released it. ‘He was SO scared, he’ll never come back.’ The gopher was back the next day, with a vengeance. That was some weeks ago. Today, my dad sent me pictures of his garden, and I saw a squash gently laid by the gopher’s hole, like a package left on the doorstep. I said ‘Dad, what’s that squash doing there by the gopher hole?’ He said ‘Oh, he likes squash best.’ In an effort to appease the gopher, my father now gives him a little squash everyday, like leaving an offering for a garden spirit. This apparently works well as a compromise; the gopher has stopped stealing, content to have his meals delivered to his door.” Originally posted on FB by filmnoirsbian.

Notice your response to reading this story and, in particular, notice the response of your heart-based awareness. Next, imagine how your life would be, or how our collective life would be, if we all could arrive at this kind of resolution. In the story above, a response that embraced collaboration rather than combat arose, with some compassion thrown in.

This story reminds me of the inescapable fact that we live on a planet that thrives on cooperation and active collaboration. For sure, there’s also competition but as Elisabet Sahtouris, the evolutionary biologist found, while young species may emphasize competition, more mature species move toward expressions of cooperation and collaboration. 

One of the things that comes to mind just about every day, as I listen to the news, is how powerfully fear motivates actions that cause suffering to so many. It might be fear of difference, fear of losing power, fear of the “other”. Whatever the focus of fear, it can become a motivator for lashing out, tearing down, striving to get rid of or destroy that which is feared.

One of the practices I’ve used over many years now is a derivation (my own “translation” of the process) of the Buddhist practice of Tonglen. As a trauma therapist, there have been many times where I’ve sat with someone working on an overwhelming trauma and what has offered me support in staying steady and present over all these years has been this practice of Tonglen. It allows me to keep my heart open in the presence of suffering and pain and has helped me not to be overwhelmed by what clients have shared over these years.

A number of years ago, I realized that Tonglen was a beautiful example of a subtle activism practice—of a practice I could use regularly to help metabolize collective fear and hatred. When I do this practice as subtle activism, I focus on fear because of my belief that this state of being is the source of hatred, violence, and so many other ways in which we harm one another.

And so, for this week’s practice, I invite you to explore the following guided process of using Tonglen (my derivation of it) to contribute to our collective healing. If you haven’t done this kind of practice before, let me say just a few things about it. Pema Chodron, the Buddhist teacher, has wonderful material on Tonglen. You can find her in her books and on YouTube. One of the things I heard her say early on in my explorations of Tonglen is that the light of the heart is fiery and is capable of neutralizing negative energy. She has also said that the more we do this kind of practice the brighter the fiery love in our heart becomes. I have found this to be true and, at this point in my life, I deeply trust the fire in my heart to be able to neutralize or transmute negative energy.

Sitting in Central Park on an absolutely beautiful morning, I find myself focusing on a daily practice I’ve taken up since the political situation in the United States became so contentious. I’d like to share it here, in case you, too, would like to engage a way to contribute each day to whatever healing may be possible for all of us.

Because of my history of growing up in a multidimensional reality, where my grandmother was a healer and collaborated actively with the “unseen world”, I have been deeply grateful to have been able to engage in what is called subtle activism. For some people, this means a practice of prayer and/or meditation. For others, it’s a practice of imagining positive energies and outcomes, offering healing energy to situations of trauma and distress, and more.

The practice I’ve taken on as a serious daily aspect of my spiritual life is to imagine the essence of universal love flowing onto the planet and into every living being, offering whatever healing and inspiration may be available. I also imagine this universal force as flowing into our human collective consciousness, touching our thoughts, feelings, and beliefs with the healing essence of love. My underlying intention is to support “the greatest good for the greatest number”. This intention allows me to be fully engaged without having to figure out how we will get to an outcome that serves the greatest good for the greatest number.

What appeals to me about imagining universal love touching and filling everything and everyone is that this force doesn’t come with any belief system. Every spiritual approach I’ve encountered has identified love as the most healing force in the universe and it comes with an open neutrality, content-wise, that appeals to me. One doesn’t have to believe anything in particular to have the healing benefits of universal love. One doesn’t have to do anything at all in order to receive love—it holds no prejudice, it expresses absolutely no separateness or tribalism.