2021 October Meditation

As I prepared to write this week’s practice in conscious living, it became clear that I needed to take two of my three feline family members to an emergency vet on different nights during the week. One of the things related to being in an emergency facility is that there is plenty of time to wait. It’s first come, first served and there’s no way to rush the attention needed in emergency visits.

To help keep my feline friends calm, I needed to draw on the calm part of myself—to bring the calm aspect of my wholeness into the foreground of my experience. This got me to thinking about offering a practice around the importance of embracing our wholeness so that we are able to remember that all aspects of being can shift from foreground to background and, also from background to foreground. In these emergency experiences, I remembered that I’ve developed a much deeper relationship with being calm and centered and that, even when this aspect of being drops into the background of my awareness, it’s always there to invite forward when I’m able to do so.

It’s helpful to remember that trauma can add an energy “punch” to some aspects of our wholeness so that when they move into the foreground of awareness we may find ourselves activated in ways we hadn’t expected and which we may have a hard time managing. A year-and-a-half ago, when one of my feline family members had a dental emergency, I found myself catapulted into a very young part of my wholeness. What I noticed this time around was that the efforts I invested over the last year dealing with what got pulled into the foreground last year made a noticeable difference, for which I have been very grateful. I was calm in a way I wouldn’t have predicted, given my previous responses.

As we know, the one thing we can depend on in life is change.  What I’ve learned in my years as a psychotherapist who specializes in treating trauma is that it makes a big difference if we have time to prepare for change.  When life brings unexpected changes, it’s often much more difficult to meet and adapt to those kinds of change in a relatively comfortable way.  In my years of teaching Somatic Experiencing, one of the many important things I have learned is that readiness allows our nervous system to meet and move through change in ways that tend to be less traumatic compared to what we experience when something unexpected jumps into our experience. Read More “705th Week:  Preparing for Change”

Whether we orient ourselves to climate change and the environment, racial injustice, species degradation, power grabs, hunger, or disease, our global Internet connections bring into awareness the immensity of suffering happening on our planet at this time. It also underscores that we are all in this together, given that we travel around the world, share economic and cultural activities, that we are one human family living with countless other earth-kin, on our precious planet that has its limits.

It can become overwhelming to recognize that there’s nowhere to go to escape our interdependence and interbeing. The fact is that we are bound to one another. As the African word “ubuntu” states, “I am me because we are.” Ubuntu invites us to treat others with respect and to acknowledge that we are irrevocably dependent on one another. Here’s a Ted-x talk that speaks to actions that arise from an awareness of ubuntu: https://www.youtube.com/watch?v=BrnhdY0B7Cg

For this week’s practice in conscious living, I invite you to explore the principles of Ubuntu more deeply, in whatever way works for you and within whatever philosophical or spiritual orientation resonates with you. Because ubuntu focuses on humanity, I also invite you to expand your definition and experience of family to include all our earth-kin, all the life that arises from the natural world that is our true home.

It’s just about mid-week and I haven’t yet posted a practice for this week, which would usually be posted by Sunday. These times when I draw a complete blank become an invitation to relax and open my awareness to what might unexpectedly drop in. This process reminds me of the practice of “not doing”. Instead, it becomes a practice of “being” and “receiving” rather than figuring out or doing.

Then, this takes me to the importance of intuitive awareness and how our current consensus reality in Western thinking tends to devalue non-rational ways of knowing. For me, non-rational ways of knowing are equally present, if not dominant, in my usual way of moving through the world, so I’d like to share some thoughts and an exercise that offer support for intuitive ways of knowing.

Whenever I find myself with a conundrum, not knowing exactly what to do, I ask for help or input. It’s not important to think about where the information or support comes from. For example, I might ask for help from “cat intelligence” or “plant intelligence” if I have a question about how to help the felines who live with me or the trees that grace my small apartment. What comes to mind are all the varieties of collective consciousness that Rupert Sheldrake talks about in his work with morphic fields—fields of information that species contribute to and draw from all the time.

One of my favorite examples of a morphic field is where Sheldrake talks about small birds in England. Prior to World War II, these birds had a habit of flipping the lids off of milk bottles delivered and left on people’s stoops. The birds were after the cream just under the bottle’s lid. Milk then became rationed and not readily available during the war and several generations of these birds were born and died without having learned to take off the lids of the milk bottles. As soon as deliveries began again after the war, the birds were back, doing what they had always done. Sheldrake says that they are able to do this because of the information field of their species, their morphic field, which contains all the information of every member of the species that has ever lived.

I’m writing this practice shortly after hearing that a pending strike by building workers in residential buildings in New York City has been resolved by an agreement with the union that, if ratified, will be in place until April 2026. For those of you who live in large buildings with a large staff as I do, you’ll understand the depth of relief those of us who no longer face the possibility of having to cope with what it means not to have the support of those who keep these buildings working. What moved me most about this experience is that these building employees are now recognized as essential workers, which they absolutely are.

This brought to mind the importance of acknowledging and expressing appreciation and gratitude for all the people whose efforts and time go into making life livable in both urban and non-urban settings. Each morning, as I give the cats fresh water in their bowls, I bless the Spirit of Water and also send acknowledgment and appreciation to all the people who make this water available to those of us living in this city. It’s an enormous undertaking and I am constantly grateful to have access to free-flowing and clean water. Then, there are the people who work to keep electricity running in the city and I acknowledge and appreciate them each day, as well. The list goes on and on and I’m sure there are many things I still take for granted and don’t actively recognize in this way.

For this week’s practice, I invite you to bring your awareness to all the essentials and conveniences you have in your life and take a moment to imagine the many people you will never know whose efforts have made possible what you have at your disposal. This kind of practice reminds us that we are inescapably interdependent—that our well-being is dependent on a multitude of people we will never know. What a powerful gift!