Author: Nancy Napier

Walking in Central Park a few days ago, I found myself deeply nourished and uplifted by the return of the green and by the powerful wind that accompanied my walk and workout. Again and again, my eyes were drawn to the green, to the beauty of the trees again filling out their leaves, creating patterns of light and shadow that have been missing over the winter season. And, the wind brought with it a sense of invigoration that was, in its own way, quite delicious.

At some point along the way, I also noticed a trumpet player who competed with a singer who has a weekly gathering of children on Saturday mornings. Fortunately, the sound of the trumpet didn’t overpower the singing and guitar playing of the entertainer and his class of young ones. Then, I also noticed the ever-present helicopters that hover over the park these days as a tourist activity, usually beginning sometime around 9am, taking away the silence that is so precious here in the city.

What struck me most is that these sounds didn’t seem to take away from my deep enjoyment of the return of green and the beauty of the tall trees all around me. This got me to thinking about how important it is to notice where our attention is absorbed, where we focus and what we notice. Even though the sounds were obvious, they weren’t in the foreground of my awareness and I also noticed how my lack of irritation allowed both the trumpet and the helicopters to slip into the background. There have been mornings where these kinds of sounds seem to pierce through my wish to drop into silence or into awareness of the beauty around me and irritation takes the place of pleasure. Today, for whatever reason, it was powerfully clear to me that my focus of attention allowed for the pleasure with no hint of irritation.

For this week’s practice, I invite you to pay even closer attention to what you focus on, where you place your awareness, and what you choose to notice. I could have shifted into dwelling on the helicopters or the trumpet and that would have created a whole different quality of experience. Just as I couldn’t make those situations go away, notice how it is when you are faced with something you can’t change but where you can shift your focus of attention to something else. It might be noise, a smell you don’t like, disruption of some kind—anything that might normally create irritation or some other reaction in you. Then, notice what happens if you shift your awareness to something that inspires, nourishes, or pleases you in some way. 

Whether we orient ourselves to climate change and the environment, racial injustice, species degradation, power grabs, hunger, or disease, our global Internet connections bring into awareness the immensity of suffering happening on our planet at this time. It also underscores that we are all in this together, given that we travel around the world, share economic and cultural activities, that we are one human family living with countless other earth-kin, on our precious planet that has its limits.

It can become overwhelming to recognize that there’s nowhere to go to escape our interdependence and interbeing. The fact is that we are bound to one another. As the African word “ubuntu” states, “I am me because we are.” Ubuntu invites us to treat others with respect and to acknowledge that we are irrevocably dependent on one another. Here’s a Ted-x talk that speaks to actions that arise from an awareness of ubuntu: https://www.youtube.com/watch?v=BrnhdY0B7Cg

For this week’s practice in conscious living, I invite you to explore the principles of Ubuntu more deeply, in whatever way works for you and within whatever philosophical or spiritual orientation resonates with you. Because ubuntu focuses on humanity, I also invite you to expand your definition and experience of family to include all our earth-kin, all the life that arises from the natural world that is our true home.

I ran across the quotation on Facebook the other day, from Pema Chodron’s book, “The Pocket Pema”:

“Am I Going to Add to the Aggression?
Every day we could think about aggression in the world, in New York, Los Angeles, Darfur, Iraq, everywhere. All over the world, everybody always strikes out at the enemy, and the pain escalates forever. Every day we could reflect on this and ask ourselves, ‘Am I going to add to the aggression in the world?’ Every day, at the moment when things get edgy, we can just ask ourselves, ‘Am I going to practice peace, or am I going to war?’”

This got me to thinking about how, in just about every moment, we face choices about how we move through the world, how we choose to express ourselves in a multitude of situations and circumstances. Even when we are in a situation like the current pandemic, where most of us stay at home much of the time. As we move through our daily experience even at home, endless moments arise, each offering choices about how we are going to respond to whatever may be unfolding.

Because I believe that we are part of a larger collective consciousness, one to which we contribute and from which we draw all the time, I also believe that it’s impossible not to affect ourselves and the collective through the choices we make as we respond to the world around us. I’ve written before about experimenting with orienting to heart perception and intelligence by asking ourselves, “What would my heart do right now?” Or, “How would my heart respond right now?” This doesn’t mean we will never be angry, distressed, embarrassed, or outraged. What it touches on is how do we choose to handle these feelings.

I often listen to BBC news when I get a chance to do so, as their global focus offers an opportunity to become aware of what’s happening around the world. One of the themes that shows up constantly is how polarization and aggression seem to be in the forefront of so much human activity these days. It may always have been this way, but we now have access to knowing what’s going on in places we may never experience in person.

This current global situation brings to mind the importance of expressions of kindness, as well as a commitment to actively cultivate kindness in our everyday lives. Many of us remember the time when “random acts of kindness” was a subject that was often in the forefront of our awareness. For me, these acts of kindness not only benefit both the giver and the receiver, but they also benefit our collective human consciousness—that field of consciousness that contains everything that humans express and experience. We often talk about environmental pollution here in the physical world. It’s also helpful to remember that we are also in a collective psychic environment which is generated by our collective thoughts, feelings, beliefs, and responses. What we do individually immediately becomes part of this collective field.