Author: Nancy Napier

As I write this practice, I—along with most other people in the U.S. and in many places around the world right now—am at home practicing “social distancing”. Because of the current coronavirus pandemic, I’m not having my daily experience of crossing Central Park, to and from my office. I have to say that I miss the powerful and inspiring emergence of Spring in the park as well as the quiet presence of so many trees.

A couple of weeks ago, before we were all asked to stay home, I was in daily amazement at the beautiful colors of this season in the Northern hemisphere, the emergence of abundant, colorful life after the quiet grays and dun colors of winter. As I write this, I’m sitting at a bench I often inhabit on weekend mornings. This is a cool morning and it will be raining soon, but I wanted this early-morning opportunity to touch into this favorite place where I feel deeply connected and attuned to the nature around me.

As I sit here, I find myself wondering, yet again, how did nature ever know to create the brilliant yellows, pinks, and whites of Spring? All around me, trees are in bloom and all over the park are daffodils and other bulbs showing their wonderfully enthusiastic yellows, blues, whites, and purples. These colorful displays speak to my bodymind in ways that bring me alive, that remind me that life seems to always be waiting to express in creative and energetic ways.

As I write this practice, we are entering a week in the United States where we are being asked to practice a high degree of “social distancing”. For many of us, that means doing our work on-line. For some of us, it means staying home and not interacting with other people for now. The purpose of this need for many of us to not be in contact with people any more than we absolutely have to is to slow down the transmission of the current coronavirus outbreak so that our health-care system isn’t overwhelmed.

Without question, these are activating and stressful times, and I wanted to share a couple of practices that I’m using to steady myself. Our collective field of human consciousness is intensely activated and that affects us all. Whenever any one of us can orient to steadiness and ease our own levels of activation, we immediately and automatically contribute that shift to everyone else.

One of the practices I use daily, which I’ve shared before and which comes from the work of Peter Levine, the founder of Somatic Experiencing®, is to make the sound “voo” each morning before I begin the day. In the way I use this process, I take an easy breath and, as I exhale without effort, I make the sound “voo”. When you do this, allow yourself to make the sound in whatever tone allows you to feel it vibrate throughout your abdomen, all the way down to the bottom. Then, when the breath is complete, I take in the next gentle inhalation and make the sound again. I recommend that you do this three times and notice how you feel. Be sure to track your physical sensations and orient to wherever you may feel more settled.

Listening to a recent conversation on Buddha at the Gas Pump (www.batgap.com), the host, Rick Archer, and guest, Roger Walsh, talked about the ethics that relate to spiritual practice. This got me to thinking about the ethics of many kinds of practice, among them kindness, gratitude, generosity. As I listened to the interview, it seemed to me that an active expression of ethics is inevitably found in the ways we live, how we move through the world, the values we embrace and embody, what we do that relates to what we believe.

As this week’s practice, I invite you to focus on whatever quality speaks to you most powerfully and then explore what values, ethics, and behaviors arise from that quality. For example, if you choose kindness as your focus of the week’s practice, ask yourself what broader values encompass a life expressed with or through kindness. What beliefs and attitudes emerge naturally from expressions of kindness? What everyday behaviors arise within a context of actively expressing kindness. When you bring this exploration into the foreground of your awareness, what’s different in your interactions with others and in the quality of your thoughts about them and yourself? Keep in mind that your relationship to kindness, your ethics and values around this theme, are in addition to acts of kindness. Here, you are exploring how kindness lives in you, how it affects not only your actions but also your thoughts, attitudes, and values.

A while back (764^th Week’s practice), I wrote about choosing frequencies and engaging practices that make that process more fluid.  Another helpful approach is to cultivate an awareness of the “foreground/background” dynamic that is present in every moment.  Whatever is in the foreground of your awareness, there is likely to be something different in the background.  

One way to think about these foreground/background dynamics could be the distinction between moments of upset in the foreground and an awareness of the present-day observer in the background.  The observer is the part of us that notices what we experience and is able to make choices about what to do with what we notice.  In this case, we’re exploring finding ways to shift from the foreground upset to a background of a more regulated quality, if that’s what you choose to do.

Drawing on an awareness of foreground/background allows more choice about whether you want to continue with the focus of your attention and experience or if you want to shift frequencies to something else that you may find in the background.  For example, you may be upset over a news report you just heard, with your body tense, fear in the foreground, and thoughts of what terrible things might unfold.  These responses are natural in these times, but you don’t need to live there.  Once you notice how distressed you are, it’s possible to become curious about what might be in the background.  Perhaps you notice a quality of quiet, or ease, internal steadiness, or reassurance of some kind. This doesn’t mean you are ignoring or denying issues that are realistically upsetting. Instead, it means that you will be able to respond more coherently if you aren’t caught up in the activation related to them.