Weekly Practice in Conscious Living

Without doubt, we live in challenging times locally and globally. I’ve written before about the importance of being able to return to the steadiness that is always at the core of our being as a way to manage the collective distress and suffering that can come into our awareness in any moment. It’s equally important to have access to what’s known as the “noticing” part of our brain, the aspect of our awareness that arises within our present-day observer. Janina Fisher writes about this part of the brain in her new book, “Transforming the Living Legacy of Trauma: A Workbook for Survivors and Therapists”.

The observer function is very different from the internal critic or judge. It’s that aspect of our awareness that notices, that mindfully observes. This kind of mindful awareness offers us an opportunity to choose how we want to respond to what comes our way. It can allow us to do so in a non-reactive, or at least less-reactive, way.

Below is a brief practice for cultivating the “noticing” brain, especially focused on those times when you move toward becoming overwhelmed by all that’s going on your life, in our collective human family, and with our beleaguered planet.

Sitting in Central Park, in the presence of the majestic and beautiful trees that surround me, my awareness again drifts to our current world condition, to the immense suffering in Afghanistan and in so many other places around the world, including all those who are suffering here in the United States. One of my primary practices is to check in with myself many times a day to notice what qualities/frequencies I’m emanating and radiating not only into myself but also into the world around me. And, importantly, whatever radiates from me—from any and all of us—immediately becomes part of the human collective consciousness that we all share.

For most of us, we don’t pay much conscious attention to the quality of collective consciousness that affects us in every moment and we may not fully realize how powerfully we are affected by it. It’s this lack of recognition that prompts me often to say something about it because whatever we may be feeling personally, the frequencies with which we resonate in any given moment is amplified, magnified by that same feeling and the frequencies it represents that exist in our collective.

For this week’s practice in conscious living, I invite you, as I have so many times, to pay particular attention to where you resonate during this time of so much suffering. And, below is a practice to play with to support your offering to the collective qualities of consciousness that offer support rather than feed activation.

Sitting in Central Park on a recent weekend morning, someone passed by where I sat without smiling or any acknowledgment. That wasn’t odd. People have all kinds of responses as they walk along. Some smile and say hello. Others smile briefly as they go by without saying anything. Some look over without smiling. Some pass on by without doing anything but continuing their walk. This young woman was one of those folks.

I happened to look up when she was a good bit beyond me and I noticed that she was looking for or at something on the ground. I thought she might have dropped something. She finally found a small branch on the ground, stripped off the leaves, and then reached down between her feet and worked to move what was either a worm or some other crawly other-than-human off the walkway. When she finally had the crawly on the branch, she took it to the grass and left it there. 

What touched me about this interaction is that this person cared enough to take the time to take the crawly other-than-human person out of harm’s way. That she noticed it and actively responded brought to mind the power of small acts of kindness, of the little things we do that add up over time. They are expressions of a fundamental kindness and a recognition that we share this world with countless others, some of whom are human and some of whom are other-than-human people. All are our earth-kin.

With the impact of the Delta variant  of the Covid 19 pandemic, with suffering from effects of climate change all around the globe, and the intensity of the political polarization that affects much of our global population, it seems more important than ever to have available a practice that allows us to return to the steadiness that is always present in the core of our being, in our internal home base. Many times a day, I bring myself back to this awareness, when I find myself drifting into lines of thinking that either fuel activation or intensify feelings of helplessness in the face of all that is happening.

We know from work with trauma that cultivating the “noticing brain”—which is our present-day observer awareness—calms activation and helps the body and psyche to settle. “Noticing” is a lot different from “thinking”. It represents simply becoming aware of what is happening—what’s arising in this moment in our physical experience, our emotions, and our thoughts. Once we are aware, we have more choice. We can consciously choose to seek out sensations of settling, of steadiness—of whatever the qualities are that help us to center and ground ourselves.

For this week’s practice, I offer a brief approach that supports a return to steadiness and ease when you feel overwhelmed or captured by what’s going on in the world around you. As with all practices, play with this one so that it suits your sensibilities and style of settling. What follows are suggestions for how the process might unfold for you. You can do this standing, sitting, or lying down.

Listening to the news these days can be a challenge with all the reports of rabid polarization, anger, and fear. This got me to thinking yet again about processes of subtle activism—things we can do within our own body-mind being that might add something positive and, at the very least, not add to the distress going on all around us.

This morning, as I sit in Central Park taking in the green of trees and abundant birdsong, I remember that we all “interare”. The word “interbeing” was created by Thich Nhat Hahn, the Buddhist monk and teacher, and he offered it as a way of reminding us that we are not only dependent on each other and on every other life form that is part of our ecological niche, but we are also related to everyone and everything on the planet. Even when we violently disagree with one another, we are related, part of an earth community of interbeing.

For this week’s practice in conscious living, I invite you to spend some time living with this idea. If it’s already natural to you, then take it a step deeper and find even more earth relations you may have left out of your experience of connection. In a world of interbeing and interdependence, no one and nothing can be omitted. We are part of one global ecosystem and we deeply depend on this earth family with which we are connected.