I’m writing this practice shortly after hearing that a pending strike by building workers in residential buildings in New York City has been resolved by an agreement with the union that, if ratified, will be in place until April 2026. For those of you who live in large buildings with a large staff as I do, you’ll understand the depth of relief those of us who no longer face the possibility of having to cope with what it means not to have the support of those who keep these buildings working. What moved me most about this experience is that these building employees are now recognized as essential workers, which they absolutely are.

This brought to mind the importance of acknowledging and expressing appreciation and gratitude for all the people whose efforts and time go into making life livable in both urban and non-urban settings. Each morning, as I give the cats fresh water in their bowls, I bless the Spirit of Water and also send acknowledgment and appreciation to all the people who make this water available to those of us living in this city. It’s an enormous undertaking and I am constantly grateful to have access to free-flowing and clean water. Then, there are the people who work to keep electricity running in the city and I acknowledge and appreciate them each day, as well. The list goes on and on and I’m sure there are many things I still take for granted and don’t actively recognize in this way.

For this week’s practice, I invite you to bring your awareness to all the essentials and conveniences you have in your life and take a moment to imagine the many people you will never know whose efforts have made possible what you have at your disposal. This kind of practice reminds us that we are inescapably interdependent—that our well-being is dependent on a multitude of people we will never know. What a powerful gift!

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One of the gifts I give myself each morning is some time with what I think of as “good news”, with posts on Facebook or emails I receive that bring interesting stories and examples of some of the beautiful things that are happening in the world. The regular news reports offer ample information about the terrible things that are unfolding, about the seemingly unremitting suffering of our human family and of the earth itself. Quite a long while ago, I made a commitment to myself to offer myself a broader picture than is available in the mainstream media so that I can continue to move through the world with an open heart.

Also, choosing to include good news as part of your media diet supports a more accurate view of our human wholeness—of the good in us as well as the dysfunction we express so actively in our interactions with one another, with our planet, and with our wide variety of other-than-human earth-kin.

For this week’s practice, I’d like to offer some resources for good news and also a brief practice for nourishing an open heart. As you play with these resources this week, notice how you feel—does your heart feel more open or does it feel clenched and closed? Notice your body—do you feel softer and more at ease or tense and constricted? Notice your thoughts—do they orient to thoughts of possibility or do you find that you are mired in judgment and/or negative thinking? What we feed ourselves psychologically has a lot to do with how we feel physically and emotionally, as well.

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Listening to the news and taking in the depth of suffering currently unfolding in our human family around the world, I was drawn again into an awareness of how our tendency to focus on the things that separate us leads to terrible possibilities. When we become mired in tribal reactions and beliefs, we end up harming one another in horrific ways. 

For many years, I have committed myself to support and promote an understanding of our underlying oneness—the fact that we are related to one another and all other life on the planet. What has been a long-term support to this focus of attention has been the term coined by the Buddhist monk Thich Nhat Hanh, where he talked about interbeing, that in every moment we interare with the life around us.

Another concept that has been important to me is the idea of interdependence, that we cannot live without the range of relationships we have with each other and with the other life forms on this planet. Science is beginning to demonstrate that successful eco-systems are based on collaboration and cooperation amongst species and that competition is only one aspect of these complex relationships. And, in a very personal way for each of us, our physical bodies are communities comprised of trillions of non-human life forms that work together to keep our bodies alive.

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I gave a talk at Unity of New York this morning and as I prepared for my presentation my mind went to the Buddhist idea of “finding refuge”. For me, this means having access to those experiences, places, and states of being that give us some relief and rest from the challenges of troubling times such as these.

For this week’s practice in conscious living, I’d like to share some ideas around “finding refuge” within our own creative, imaginal lives, as well as in our own embodied, grounded sense of being. Some of these practices I’ve shared before, so they may be familiar. That said, I figure that it’s always helpful to be reminded of resources that may become overlooked in the hurry and scurry of our everyday lives.

Leaning into Stillness
Over the years, I’ve had a practice that can, when it works well, bring immediate relief from mounting stress. It has to do with remembering that within and behind every thought, feeling, impulse/urge, physical sensation, or action there is an ever-present stillness. For me, the stillness arises within an infinite field of stillness that is behind any perception you can imagine. 

One place where I connect with stillness is in the space between breaths and I often follow an out-breath down into myself and then, in the gap between the out-breath and the next in-breath, I enter into the stillness that is always there.

I also find refuge in leaning into the field of stillness that’s right behind me and often do this when I’m teaching. For me, this kind of stillness isn’t the same as emptiness. Instead, it’s more like a holding space where I can find rest and restoration.

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