As I begin this week’s practice, I’m watching a video of yesterday’s memorial celebration for the beloved Vietnamese teacher, Thich Nhat Hanh, in Plum Village, France. For those of you who may not have encountered Thay or his teachings, he was a Buddhist monk who brought important and accessible mindfulness teachings to the West, was also advocate for peace and a supporter of Martin Luther King, Jr., who nominated Thay for a Nobel Peace Prize.

As I listen to the chanting of the people of Plum Village, I am reminded of the importance of accessing practices that allow us to access states of being that touch not only into the presence of the Sacred all around us, but also into those internal states that bring us into a deep inner quiet and settled ease. What I’d like to offer for this week’s practice is an adapted version of a very simple and direct meditation that Thay offered to us early in his teachings. It has stayed with me over the years as one of the most direct and effective ways to settle and find a sense of inner presence. As I weave his teaching into the following practice, I apologize for whatever changes I’ve made in this practice that may inadvertently not accurately reflect Thay’s intention, words or teaching.

Recently, I found myself thinking about the complex infrastructure that allows us all to connect on platforms like Zoom, that allow us to have the internet in all its complexity. I also thought about the infrastructure that allows our communities to function with roads, bridges, traffic signals, and everything else that keeps us organized and makes the complexities of living together run more smoothly.

This also got me to thinking about our internal infrastructure. Physically, our skeleton is one form of internal infrastructure. All the other aspects of our physicality are part of the bodily infrastructure that allows us to be here. Then, there’s the internal infrastructure of our nervous system and psyche, the means by which we move through life grounded, regulated, and steady—or, at least we hope we are able to move through life in this way.

Just as we have to attend to the various infrastructures of living in our modern world, we also have to attend to the internal infrastructure that allows us to re-center ourselves when life serves up challenges and experiences we neither anticipated nor were prepared to meet.

For this week’s practice, I invite you to explore even more deeply the ways in which you orient to an internal steadiness, find your internal center of gravity, re-center yourself, and regulate your nervous system. All these practices help to cope with present-day life in which changes and challenges are normal parts of what any of us may encounter on any given day.