One of my favorite dynamics when working with clients or managing my own internal process is to notice what’s in the foreground of awareness and what’s in the background. For me, there are certain qualities that are always in the background of my being, whether I’m aware of them or not. 

One of these that is also always present in my body, within the core presence that is always inside me even when I’m not aware of it, is the quality of steadiness. Whenever I work with myself or anyone else, I inevitably invite bringing awareness to this ever-present steadiness before jumping into anything else. Also, related to the reference I made in last week’s practice about tapping into universal archetypes, I hold the belief in, and experience of, what I call the Spirit of Steadiness—what you might think of as the Archetype of Steadiness, the embodying presence that radiates this quality as its primary expression.

For this week’s practice, I’d like to share with you a “foreground/background” practice of bringing the steadiness that is always there in the background into the foreground of awareness as well as your embodied felt-sense. I’ll share it the way I’m used to doing, but I hope you’ll adapt what’s below to match what works best for you:

A friend of mine has been pretty consistently putting posts on Facebook that ask people to focus on what they are forrather than what they are against. These posts have been very helpful in reminding all of us that what we feed grows and that, when we spend our internal time fighting against something, we actually feed the very thing to which we object. From an energy perspective, it’s as though we’re actually turning up the volume on things we’d rather not hear at all.

One example that comes to mind at this time is the pervasive presence of expressions of lack of empathy for each other. Decisions by some lawmakers, treatment of neighbors by other neighbors, seeming lack of concern for one another’s well-being if we aren’t “part of the tribe” are found on every side these days. Rather than spending time expressing helpless rage at these conditions, I want to invite us to explore some alternatives.

First, there are approaches that convey the message, “What you fight, you feed.” This doesn’t mean not to take action when action is needed to change things or to intervene. Instead, it speaks to the habits of mind and self-talk we carry around with us internally every day, all day. From a Solution-Focused perspective (solution-focused therapy is a more modern branch of psychology), we are invited to look at, and to look for, what’s going right. For our practice here, I would add that we can ask ourselves to pay attention to the qualities we would like to see expressed more generously in ourselves and in the world around us.

One of the practices I’ve taken on even more actively these days is imagining that I am an open and always-available channel for the energy of universal love to flow through me as I move around in the course of my daily life activities. When I use the word “love”, I’m not referring to the personal kind but, instead, to my sense that the most potent healing energy in the universe is Love with a capital “L”.

It seems to me that this particular kind of “subtle activism” can be an addition to whatever else I, or we, may do to help heal our distressed world, our human family, and all our other earth kin. Imagining the energy of love flowing through me throughout the day doesn’t ask anything of me other than to bring my awareness to the process as often as I choose to do so. And, I feel somewhat confident in saying that choosing to be a channel for the healing quality of love probably doesn’t have a downside when we don’t personalize it…when we realize that we are, indeed, simply open channels for this universal energy to flow through us and into our world.

For years, I’ve had a practice of blessing everything around me. This particular practice became much more an ongoing part of my life when I went through seminary and was ordained as an Interfaith (now called Interspiritual) Minister back in 2003. In recent years, I’ve found that taking classes with David Spangler through his Lorian Association has helped me focus even more fully on these ways of moving through the world.

Walking across Central Park on the morning I go to my office to water plants and pick up mail, I was struck—as I always am—by the return of the green. All over the park, many trees are putting out leaves, others are laden with beautiful flowers, bushes are filling out with their green garb. The main feeling of it all is an expression of the abundant presence of life, of the intelligence and vibrant expression of Nature’s intelligence and creativity. 

As I took in the beauty all around me, I was reminded, powerfully, that this beautiful planet doesn’t need us, but we cannot survive without its gifts. We and all our earth kin are part of a complex ecology that many of us have studied for years and yet, collectively, many of our human kin somehow haven’t taken in or taken seriously this fact of our planetary life. With Covid-19 now a painful and challenging reality, and with the worldwide halt in our usual activities, we vividly see the impact we have had on our environment. Skies have cleared. Mountains hidden from view for decades now stand out clearly in the landscape. Waterways are clearing and wildlife is returning to areas previously avoided because of human activity. Even as we see how resilient and stunningly responsive the planet is when we stop polluting as we have been doing for so long now, I find myself wondering how many of us will remember this and commit to finding new ways to go forward.

I feel very fortunate to have an opportunity to go to Central Park on some days to get exercise and to plop myself down on a bench where I have spent so much time over the years in meditation and contemplation with my tree friends. One of the things that I’ve noticed each time I’m in the park these days is how many people are jogging and walking without wearing masks. This got me to thinking about our participation as members of a community and how we have an ongoing opportunity to take responsibility for our part in supporting everyone around us.

As I pondered the question of why people aren’t wearing masks as they exercise and walk around Central Park, I could only imagine that they haven’t quite registered that we are wearing masks to protect one another. They aren’t really to protect ourselves, since most of us don’t have the kind of mask that will filter out viruses. The reason we are wearing them is because we could unknowingly be carriers of the virus and we are protecting everyone around us.

For this week’s practice, I invite all of us to be aware of our place within our communities. Wherever we live, we are part of a collective and we are responsible for our contributions to our community, however that might be arranged and however small or large those contributions. What I’d like to ask all of us to consider is how are we caring for our community? What practices do we bring to help support and protect those around us? In the building where I live in New York City we have active cases of the Covid virus, so all of us are asked to be sure to wear masks and gloves when interacting with the doormen and concierges in the lobby of this very large building and in the laundry room as a way to protect the people who work here, as well as to protect each other.