Listening to the news these days can be an invitation to concern, suffering, compassion, action, and many other responses.  I’ve been thinking lately about the power of the moment-to-moment choices we make as we move through our daily lives, whether our choices lead to action or non-action, and how that reflects the quality and nature of those choices.  Here’s a quotation from Joanna Macy that speaks to what I’ve been thinking about:

“The obvious choice, then, is to extend our notions of self-interest. For example, it would not occur to me to plead with you, ‘Don’t saw off your leg. That would be an act of violence.’ It wouldn’t occur to me (or to you) because your leg is part of your body. Well, so are the trees in the Amazon rain basin. They are our external lungs. We are beginning to realize that the world is our body.”  ~ Joanna Macy, Greening of the Self

I would add to this quotation that this also applies to every one of our brothers and sisters in our global human family, as well as to all our kin of every species within every form of life on this planet.

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I taught a workshop the other day and was keenly aware of the importance and power of presence as it affects not only ourselves but the space and people around us.  This professional workshop focused on helping clients become more grounded and have the ability to re-center after becoming activated.  As we all came together for the day, I could feel the qualities of our combined presence and found myself emphasizing the presence of the practitioner as the main element in any healing process.

On a more general note, I’m also always aware of the importance and power of presence as we move through our everyday lives. There isn’t a moment that we aren’t radiating the qualities of our personal and collective presence, and our personal presence inevitably impacts not only our own experience but that of everyone we encounter along the way.

This got me to thinking of the ways in which we can become more mindful of the qualities of our personal presence, and of the importance of being able to notice when we radiate negative or hurtful qualities and need to make available the choice to reorient ourselves and “dial in” a different mood state, quality of consciousness, or focus of our attention.

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Recently, I participated in a conversation in front of a large group of people where a colleague and I discussed intersections between Somatic Experiencing® and other body-based approaches and Buddhist practices and concepts. What became the underlying theme for me was to convey to the audience that when we feel activated—under threat or overwhelmed—our perception narrows and we lose sight of the bigger picture. We can see this dynamic all around us at this time, where people on every side of an issue become locked into their perspective and are seemingly unable to take in new information that would widen their understanding of a given stance or situation.  Also, we lose sight of all the good that’s happening in the world when we’re overwhelmed by activation.

The discussion went on to underscore the importance of being aware of our own particular activation signals and behaviors, and how essential it is to be able to manage ourselves and bring ourselves back into regulation when we notice that we are activated.  I spent some time talking about the difference between the “trauma brain” and the “present-day brain”.  The “trauma brain” operates within an either/or, lack-of-options framework, so when we’re activated, it’s difficult to see possibilities that weren’t initially obvious.  The “present-day brain” operates within a framework of both/and, along with an ability to imagine a range of options.

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This week, I have a request to make of those who read these practices and are willing to engage in a subtle activism activity on behalf of our collective human family.  I’d like to ask everyone to take five minutes each day—it doesn’t matter when—to do the practice of Tonglen.  The specific focus of the Tonglen practice in this subtle activism activity is on breathing in our collective fear and hatred and breathing out compassion, peace, love, ease, or whatever quality you would like to offer to our human family.  If this practice resonates with you, I would ask you to consider making it a daily practice on a regular basis, not just for this week.

I’ve written about Tonglen many times and there are links to the practice on my website under Written Meditations – https://www.nancynapier.com/category/meditations/.  For this week’s activity, I’d like to write a brief version of a Tonglen-like practice for this subtle activism activity.  Because many people may not have done Tonglen before, and may not be thrilled with the idea of breathing fear and hatred into their heart, I’ve written up a “derivation” of Tonglen drawn from my early spiritual upbringing.

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In this time of intense social and global activation and distress, it behooves each one of us to be mindful not only of our own thoughts, feelings, and behaviors, but also to keep in mind that, in a collective sense, our way of being in the world matters.  Here’s a quotation I recently posted on the Devadana Sanctuary page, and it got me to thinking about how we manage what becomes our contribution to the collective referred to:

“The world we are experiencing today is the result of our collective consciousness, and if we want a new world, each of us must take responsibility for helping create it.” 

~ Rosemary Fillmore

One of the most basic practices that can make a difference in the quality of our internal life is to notice what we orient to in our thoughts and feelings, and what “frequencies” we tune into as we move through the day.  For example, if you orient your self-talk and day-dreaming toward worry, you are—in a sense—dialing in the quality of “worry”, connecting with it not only in your own imagination but also in the collective worry carried by us all as a collective consciousness.

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